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Named source · 1917

Political Ideals Quotes by Bertrand Russell: Context & Meanings

3 quotations linked to Political Ideals by or associated with Bertrand Russell, with source notes, explanations and related topics.

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1917 political-philosophical lectures / book

Topics and ideas

Creative and possessive impulses, individuality, freedom, self-respect, education, institutions and conditions for a good individual life.

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3 quotations with source context and meaning

Source identified1
We do not want all men to be alike.

“We do not want all men to be alike.”

Human development should not be forced into one standardized mold because individuality and creative difference are themselves goods worth protecting.

Source details

Political Ideals, early discussion of individual development. Russell immediately criticizes the bad teacher who imposes one opinion and produces pupils giving the same answer to doubtful questions.

Source identified2
A certain kind of self-respect or native pride is necessary to a good life.

“A certain kind of self-respect or native pride is necessary to a good life.”

Russell treats a durable sense of inward worth as necessary for living without surrendering completely to defeat, pressure or external judgment.

Source details

Political Ideals, discussion of what social institutions should make possible for individuals. Russell immediately connects self-respect with courage, hope and living by the best within oneself despite obstacles.

Source identified3
The best life is the one in which the creative impulses play the largest part and the possessive impulses the smallest.

“The best life is the one in which the creative impulses play the largest part and the possessive impulses the smallest.”

Russell ranks creative activity above possession, presenting a good life as one organized around making, developing and contributing rather than accumulating.

Source details

Political Ideals, Chapter I, Project Gutenberg #4776. Russell distinguishes possessive impulses from creative or constructive impulses and then says that the best life gives the largest role to the latter. This remains a 1917 political-philosophy ideal about individual life and institutions, not a current empirical measure of wellbeing or creativity.