Source identified
“Charity suffereth long, and is kind.”
Love is defined partly through patience and kindness, shifting the idea from emotion alone toward repeated behavior under strain.
Source note: 1 Corinthians 13:4 in the King James Version; this is the opening clause of the verse.
Source identified
“Love all, trust a few, do wrong to none.”
Voice: Fictional character · Countess of Roussillon
The advice combines generosity with judgment: goodwill can be broad while trust remains selective.
Source note: All’s Well That Ends Well, Act 1, Scene 1; the Countess gives Bertram compact advice about conduct before he leaves.
Source identified
“Hatred stirreth up strifes: but love covereth all sins.”
Hostility multiplies conflict, while love seeks repair and refuses to keep every wrong permanently active.
Source note: Proverbs 10:12, King James Version.
Source identified
“Never let us be parted any more, Papa. Never let us be parted any more!”
Voice: Fictional character · Florence Dombey
The repeated plea marks reconciliation as a commitment to renewed family presence after years in which pride and neglect kept father and daughter emotionally apart.
Source note: Dombey and Son, Chapter 59, Project Gutenberg #821. Florence speaks while embracing her father after returning to him.
Source identified
“Men exist for the sake of one another. Teach them then or bear with them.”
Human interdependence creates two practical choices when others fall short: help them learn when possible, or practice patient endurance when change is unavailable.
Source note: Meditations, Book VIII; George Long translation in Thoughts of Marcus Aurelius Antoninus.
Source identified
“Love your enemies, bless them that curse you, do good to them that hate you.”
Voice: Reported speaker · Jesus
The teaching moves beyond merely withholding retaliation and asks for active goodwill toward opponents, making forgiveness part of a transformed response to hostility.
Source note: Matthew 5:44, King James Version; Jesus commands love, blessing, and good action toward enemies within the Sermon on the Mount.