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“The bustle in a house The morning after death Is solemnest of industries Enacted upon earth.”
Ordinary household activity after a death is portrayed as solemn work, emphasizing the practical tasks that continue while grief has only just begun.
Source note: Poem in Poems: First Series (1890), Project Gutenberg #12242. “The Bustle in a House” is used as an editorial first-line source identifier; the poem continues from physical tasks toward putting love away for eternity.
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“I think of the drift of time”
Seasonal change prompts Jefferies to experience time as movement visible in buds, flowers and remembered observation, linking temporal awareness to close attention to the natural world.
Source note: Field and Hedgerow, in the essay “Hours of Spring”; Project Gutenberg #7030. The book was collected posthumously by Jefferies’s widow, so individual essays may predate the 1889 volume.
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“Without life there can be no action”
The excerpt connects finite existence with agency: action, pursuit and intention require continued life, which helps explain why future time matters to an active person.
Source note: The Round Table, No. 1, “On the Love of Life,” January 15, 1815. The phrase occurs inside Hazlitt’s broader argument that passions and projects strengthen attachment to life.
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“No young man believes he shall ever die.”
Hazlitt describes the psychological distance of mortality in youth: death can be known abstractly while still feeling too remote to shape one’s immediate sense of life.
Source note: First published unsigned in The Monthly Magazine in March 1827; represented here through the public-domain Collected Works text. The statement opens an essay about youth’s felt relation to mortality.
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“Now is eternity; now is the immortal life.”
The repeated ‘now’ intensifies Jefferies’s claim that spiritual significance is experienced in the present rather than postponed to a distant future or afterlife.
Source note: The Story of My Heart, Chapter I; Project Gutenberg #2317. Jefferies is articulating a personal metaphysical intuition, so the source note preserves its spiritual and literary character.
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“For life goes not backward nor tarries with yesterday.”
Life continues forward despite attachment to what has already happened, so care for the past cannot make the present remain there.
Source note: The Prophet, “On Children”; Gibran contrasts parents’ memory of yesterday with children belonging to a life that moves forward.