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“Self-development is a higher duty than self-sacrifice.”
Stanton challenges a moral standard that praises women mainly for self-denial, arguing instead that developing one’s capacities is itself an important obligation.
Source note: The Woman’s Bible, Stanton commentary; the line appears in her critique of idealizing women’s self-sacrifice and is preserved in the Project Gutenberg text.
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“I am larger, better than I thought, I did not know I held so much goodness.”
Whitman describes self-discovery as expansion rather than invention: experience reveals capacities and goodness that were already present but insufficiently recognized.
Source note: Song of the Open Road, section 5, after the speaker describes loosening imagined limits.
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“The spirit of self-help is the root of all genuine growth in the individual.”
Personal development begins with active responsibility for one’s own effort and choices, even when circumstances and institutions still matter.
Source note: Self-Help, Chapter I, “Self-Help—National and Individual,” Project Gutenberg #935. This is the opening chapter’s statement of Smiles’s self-help argument, where individual initiative is presented as a source of personal growth and, in his period framework, national strength.
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“Self-respect, originating in self-love, instigates the first step of improvement.”
Improvement can begin when a person values themselves enough to believe that their conduct, circumstances, and future are worth deliberate effort.
Source note: Thrift, Chapter II, “Habits of Thrift,” Project Gutenberg #14418. In a discussion of self-improvement and moral independence, Smiles presents self-respect as the impulse that makes a person rise, develop intelligence and improve condition.
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“Every individual is a marvel of unknown and unrealized possibilities.”
Jordan locates worth partly in capacities that have not yet been discovered or developed, resisting a final judgment based only on present performance.
Source note: Self-Control, Its Kingship and Majesty, later discussion of individual possibility. The sentence is motivational rhetoric about human potential rather than a measurable universal prediction.
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“What the superior man seeks, is in himself. What the mean man seeks, is in others.”
Mature judgment begins with one’s own conduct and capacities rather than making other people the first explanation for every outcome.
Source note: The Analects of Confucius, James Legge’s public-domain English translation; Book XV contrasts inward self-examination with dependence on others.