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The Sense of Beauty Quotes by George Santayana: Context & Meanings

2 quotations linked to The Sense of Beauty by or associated with George Santayana, with source notes, explanations and related topics.

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1896 philosophical treatise on aesthetics

Topics and ideas

Beauty, pleasure, perception, form, expression, association, imagination, art and the role of the observer in aesthetic experience.

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2 quotations with source context and meaning

Source identified1
Beauty is pleasure regarded as the quality of a thing.

“Beauty is pleasure regarded as the quality of a thing.”

Santayana defines beauty as pleasure experienced as though it belonged to the perceived object, making aesthetic value depend on an appreciative response rather than a detached physical property.

Source details

The Sense of Beauty (1896), Part I, §11, ‘The definition of beauty,’ Project Gutenberg #26842; the represented section begins on printed page 49. ‘Beauty is pleasure regarded as the quality of a thing’ is Santayana’s summary definition after describing beauty as positive, intrinsic and objectified value. This remains historical naturalistic aesthetic theory / philosophical psychology, not a modern empirical test proving an object objectively beautiful.

Source identified2
The expressiveness of everything accordingly increases with the intelligence of the observer.

“The expressiveness of everything accordingly increases with the intelligence of the observer.”

Santayana argues that expression depends partly on what an observer can associate with an object, so richer knowledge and imagination can reveal more possible meanings without guaranteeing that every interpretation is equally justified.

Source details

The Sense of Beauty (1896), Part IV, §48, ‘Expression defined,’ Project Gutenberg #26842. §48 begins on printed page 192 and §49 begins on page 198; the retained sentence occurs late in §48 after Santayana argues that expression depends on associations and on what the observer’s imagination can supply. No narrower printed page is asserted without an independently verified page break. This remains historical aesthetic/philosophical psychology, not modern intelligence testing, neuroscience or evidence that more intelligent observers always make objectively better interpretations.