Source identified1
“And let us consider one another to provoke unto love and to good works.”
Attention to other people is meant to encourage constructive action, making community partly a practice of drawing out one another’s better conduct.
Source note: Hebrews 10:24 in the King James Version, immediately before an appeal to continue gathering and encouraging one another.
Source identified2
“But to do good and to communicate forget not.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Source note: Hebrews 13:16 in the King James Version.
Source identified3
“But to do good and to communicate forget not: for with such sacrifices God is well pleased.”
Doing good and sharing are presented as practices that should not be forgotten, turning generosity into a repeated obligation rather than an occasional impulse.
Source note: Hebrews 13:16 in the King James Version, among practical closing instructions about conduct and mutual care.
Source identified4
“The Lord is my helper, and I will not fear what man shall do unto me.”
Fear of other people loses some power when confidence rests on support that is believed to be larger than social threat.
Source note: Hebrews 13:6 in the King James Version.
Source identified5
“Their sins and their iniquities will I remember no more.”
The promise expresses forgiveness as refusing to keep wrongdoing permanently active as the defining record of the relationship.
Source note: Hebrews 8:12 in the King James Version; concluding clause of the new-covenant promise.
Source identified6
“For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.”
Mercy is expressed through both pardon and a refusal to keep past wrongdoing as the permanent basis of the relationship.
Source note: Hebrews 8:12, King James Version; the verse quotes the new-covenant promise and closes it with mercy and non-remembrance of sins.