Source identified1
“It is not desirable to cultivate a respect for the law, so much as for the right.”
Thoreau distinguishes legality from moral rightness, warning that habitual reverence for law can become dangerous when law and conscience point in opposing directions.
Source note: Civil Disobedience, first printed in 1849 as “Resistance to Civil Government”; represented Wikisource text. The surrounding paragraph asks whether citizens should resign conscience to legislators.
Source identified2
“The only obligation which I have a right to assume is to do at any time what I think right.”
Thoreau places personal moral judgment ahead of automatic obedience, arguing that conscience creates an individual responsibility to decide whether one’s own action is right.
Source note: Civil Disobedience, first printed in 1849 as “Resistance to Civil Government”; represented Wikisource text. The claim is part of Thoreau’s political argument about conscience, slavery, war and government.
Source identified3
“Under a government which imprisons any unjustly, the true place for a just man is also a prison.”
Thoreau argues that when imprisonment is used against people acting justly, accepting imprisonment can become a visible refusal to cooperate with the injustice of the state.
Source note: Civil Disobedience; represented Wikisource text. This sentence belongs to Thoreau’s abolitionist and antiwar case for noncooperation with an unjust government, not a context-free instruction for ordinary legal disputes.
Source identified4
“What is the value of any political freedom, but as a means to moral freedom?”
Thoreau asks whether political liberty has fulfilled its purpose if people remain governed inwardly by prejudice, appetite or social pressures that prevent independent moral life.
Source note: Life Without Principle, The Atlantic Monthly, 1863; represented Wikisource text. The surrounding passage contrasts formal national freedom with what Thoreau calls moral freedom.
Source identified5
“Every path but your own is the path of fate. Keep on your own track, then.”
The passage favors an examined personal direction over drifting into a life selected by convention.
Source note: Walden; Thoreau contrasts one’s own deliberate track with paths chosen by others.
Source identified6
“A man is rich in proportion to the number of things which he can afford to let alone.”
Real richness is measured by freedom from unnecessary wants rather than by the number of possessions a person accumulates.
Source note: Walden, chapter “Where I Lived, and What I Lived For”; wealth is reframed through reduced dependence.
Source identified7
“I love to be alone. I never found the companion that was so companionable as solitude.”
Solitude is described as companionship rather than deprivation, making room for comfort in one’s own presence.
Source note: Walden, “Solitude”; Thoreau argues that physical aloneness need not amount to loneliness or lack of companionship.
Source identified8
“In Wildness is the preservation of the World.”
Wild nature is presented not as useless space but as a preserving force for imagination, freedom, and human flourishing.
Source note: Essay “Walking”; Thoreau links uncultivated nature with renewal and human vitality.