Deep quotes

Theaetetus, around Stephanus 201a–c, Socrates explaining his law-court counterexample while speaking with Theaetetus. Benjamin Jowett English translation, Project Gutenberg #1726. The full sentence is spoken by Socrates in the dramatic dialogue, not from Jowett’s prefatory commentary; no claim is made about modern evidence law.

The Wisdom of Life, T. Bailey Saunders translation; Project Gutenberg #10741. The wording belongs to Schopenhauer’s contrast between intellectual and ordinary forms of leisure.

Phaedrus, around Stephanus 249d–e, Socrates’s palinode and description of inspired recollection of true beauty. Benjamin Jowett English, Project Gutenberg #1636. This is Socrates speaking in Plato’s dialogue; the claim comes after his charioteer-and-soul allegory and should not be extracted as a universal account of romance.

Psalm 31:9, King James Version; the speaker asks for mercy while describing distress, grief, and bodily depletion.

Phaedo, approximately Stephanus 91b–c, Socrates speaking to Simmias and Cebes after their objections to the arguments about the soul’s survival. He specifically asks them to contradict him if they think his reasoning is wrong. This is a complete sentence from Benjamin Jowett’s English translation, Project Gutenberg #1658, in the dialogue after the translator’s separate introduction. Socrates is a character and local speaker; do not attribute the sentence as a direct personal remark by Plato.

Nicomachean Ethics, Book IX, Chapter VIII, Project Gutenberg #8438. The surrounding argument explicitly contrasts this noble “Self-loving” with the blameworthy form that grasps at wealth, honours and bodily pleasures, so the line is not a defense of simple selfishness.

On Liberty, Chapter I; Mill states the liberty principle before developing its implications for individuality and social authority.

Notes from Underground, Part I, Chapter IX, Constance Garnett translation. The “twice two makes five” line immediately follows the narrator’s complaint about mathematical certainty. Verified against Project Gutenberg #600 and the 1918 Heinemann White Nights and Other Stories Wikisource text.

No Cross, No Crown, Preface, Project Gutenberg #44895. Penn opens by saying that the great business of life is to answer the end for which one lives, immediately defining that end as glorifying God and saving one’s soul. The frozen catalog retains only the opening clause. This is explicitly Quaker Christian devotional exhortation, not a neutral or universal factual definition of life’s purpose.

Pippa Passes (1841), represented in the Project Gutenberg Robert Browning works edition #59123. The lyric is sung by Pippa inside a verse drama; its Christian optimism is a character-song within the play, not a factual guarantee that every event is good.

Human, All-Too-Human, Part I, aphorism 483, “The Enemies of Truth”; Helen Zimmern translation, 1909 edition.

Moby Dick; Or, The Whale, Chapter 1, “Loomings,” represented by Project Gutenberg #2701. Ishmael describes going to sea when his mood becomes grim, restless and drawn toward death imagery. The passage is fictional first-person narration and a literary coping pattern, not mental-health, suicide-prevention or medical advice.

Tao Teh King, Chapter 71, James Legge translation, Project Gutenberg #216.

Tao Teh King, chapter 47, James Legge translation; the sentence belongs to a passage about knowing without compulsive outward searching.

The War of the Worlds, Book One, Chapter I, “The Eve of the War,” Project Gutenberg #36. The sentence opens the novel by establishing the retrospective Martian-invasion premise and the narrator’s contrast between human complacency and extraterrestrial scrutiny. It is speculative-fiction narration, not a factual claim that Earth was observed by Martian intelligence.

All’s Well That Ends Well, Act IV, Scene 3; the First Lord reflects that human life is woven from good and ill together while discussing Bertram and Parolles. Verified against Wikisource’s 1910 facsimile transcription of the 1623 First Folio (folio spelling “The webbe of our life, is of a mingled yarne”); direct evidence resolves to the reviewed Act IV transcription.

Gulliver's Travels, Part II, Chapter I, Project Gutenberg #829. Lemuel Gulliver reflects that nothing is great or little except by comparison after finding himself tiny among the inhabitants of Brobdingnag, reversing his earlier giant-scale experience in Lilliput. This is fictional first-person satire and perspective play, not a universal philosophical proof.

As a Man Thinketh, chapter “Thought and Purpose,” in the authorized edition.

The Importance of Being Earnest, Act I; Lady Bracknell. Exact catalog wording is preserved in the scan-backed Samuel French acting text on Wikisource, scan leaf 24 / printed page 22, during her interrogation of Jack Worthing about his parentage.

Ulysses, Episode 2 (“Nestor”), Project Gutenberg #4300. Stephen Dedalus says the line during his conversation with Mr Deasy; it is fictional dialogue inside a modernist novel and should not be flattened into Joyce’s direct historical thesis.

On the Shortness of Life, Chapter IX; Seneca describes the engrossed reaching old age unprepared because they failed to notice its daily approach.

Beyond Good and Evil, aphorism 156, Helen Zimmern translation.

Common Sense (1776), Introduction. The represented opening sentence is verified in Project Gutenberg #147 and the validated scan-backed Wikisource transcription; Paine argues that familiarity can make a wrong practice appear right before public argument unsettles the custom.

“If—,” in Rewards and Fairies, Project Gutenberg #556. The poem presents a period ideal of masculine self-command through a sequence of conditional tests; the stored lines are literary and moral rhetoric, not a requirement to suppress normal emotion.

Out from the Heart, “The Nature and Power of Mind,” represented New York R. F. Fenno & Company edition, Project Gutenberg #74178. Allen contrasts an undisciplined attitude toward experience with a mind disciplined by his moral ideals; the passage is historical conduct-of-life teaching, not medical or therapeutic guidance.

The Sign of the Four, Chapter VI, ‘Sherlock Holmes Gives a Demonstration,’ Project Gutenberg #2097. Holmes tells Watson that after eliminating impossible entry routes, ‘whatever remains, however improbable, must be the truth,’ then applies the precept to the locked-room investigation and the hole in the roof. It is fictional detective reasoning in a specific evidential setup, not a universal rule that any improbable remaining hypothesis is automatically true without sound premises or exhaustive elimination.

Hypatia — or New Foes with an Old Face, Chapter XXIV, “Lost Lambs,” Project Gutenberg #6308. Pelagia tells Philammon that men love women for their own sakes while women love “for love’s sake” during a distressed reflection on betrayal, dependence and the absent Amal. It is fictional dialogue in Kingsley’s historical novel, not a universal claim about men and women.

The Call of the Wild, Project Gutenberg #215. The sentence introduces a passage about Buck leading the pack and is literary narration that also compares artistic and martial absorption; it is not a scientific definition of peak experience.

The Alhambra, in Irving’s authorial travel narrative, represented by Project Gutenberg #49947. The sentence occurs during an evening meditation amid the palace ruins; its “magical power” is literary imagery about memory and historical imagination, not a factual claim about memory science.

Othello, Act III, Scene III, reviewed against the scan-backed First Folio facsimile. Iago's green-eyed-monster image is manipulative fictional dialogue used while cultivating Othello's jealousy; it is not Shakespeare's direct psychological diagnosis or clinical evidence.

Notes from Underground, Part I, Chapter II, Constance Garnett translation. The Underground Man calls excessive consciousness “an illness—a real thorough-going illness.” Verified against Project Gutenberg #600 and the 1918 Heinemann White Nights and Other Stories Wikisource text; this is fictional first-person polemic, not a clinical diagnosis.

The Wouldbegoods, represented by Project Gutenberg #794. The observation appears in Nesbit’s comic children’s fiction and is filtered through the story’s child-centered narrative voice; it is literary observation rather than a measured claim about happiness.

The Problems of Philosophy, Chapter XV, “The Value of Philosophy,” beginning on printed page 242 / scan leaf 246 and continuing onto printed page 243 / scan leaf 247 in the fully validated 1912 Williams & Norgate Wikisource scan, cross-checked against Project Gutenberg #5827. The “no tincture of philosophy” sentence criticizes inherited common-sense, national and habitual prejudices that have not been examined by deliberate reason; it remains Russell’s philosophical argument rather than a diagnosis of people who do not study philosophy.

Moral printed after “The Lion, the Fox, and the Ass”; the fox changes his conduct after observing the ass’s fate.

A Theologico-Political Treatise — Part III, Chapter XIV, paragraph 77, Project Gutenberg #991. The frozen catalog preserves the opening of Spinoza’s longer sentence; the paragraph continues by condemning teachings tending toward obstinacy, hatred, strife and anger and praising justice and charity. This is seventeenth-century theological / political philosophy, not a modern empirical claim.

Plato, Phaedo, approximately 65c–d; Socrates speaking with Simmias about the philosopher’s pursuit of true being and the limits of bodily perception. Benjamin Jowett English, Project Gutenberg #1658, dramatic text (not the editorial introduction).

The Souls of Black Folk, “Of Our Spiritual Strivings.” Project Gutenberg #408. The sentence follows Du Bois’s definition of double-consciousness and belongs to his analysis of Black American life under the color line.

The Wisdom of Life, T. Bailey Saunders translation; Project Gutenberg #10741. The sentence continues by contrasting inner qualities with social reputation.

Ada Lovelace, Note G to her 1843 translation of Luigi Menabrea’s “Sketch of the Analytical Engine Invented by Charles Babbage.” The claim concerns the proposed Analytical Engine in its historical design context and is not generalized into a factual limit on modern AI systems.

Dhammapada 63, Chapter V, “The Fool,” F. Max Müller translation, Project Gutenberg #2017. The verse belongs to a Buddhist canonical collection and remains a textual source voice rather than a modern individual-author quotation.

Human, All-Too-Human, Part I, aphorism 515, “From Experience”; Helen Zimmern translation.

Phaedrus, around Stephanus 245b–c, in Socrates’s second speech (palinode) to Phaedrus following his retraction of the anti-lover argument. Benjamin Jowett English, Project Gutenberg #1636; the complete sentence occurs in the dramatic speech after examples of prophetic, religious and poetic inspiration. The divine origin of love is a claim of this ancient philosophical argument, not independently established evidence.

Francis Bacon, 'Of Truth,' essay I in the 1625 Essays; independently checked against the validated 1884 Works of Francis Bacon, Volume I scan leaf 139. The retained sentence closes Bacon's theological/philosophical truth discussion by linking charity, providence and truth; it is explicitly early-modern Christian-philosophical rhetoric, not clinical or scientific evidence.

Meditations, Book XII, section 20, George Long translation.

On Liberty, Chapter II, Project Gutenberg #34901. Mill’s next argument is epistemic as well as political: suppressing an opinion can deprive everyone of truth or of the clearer understanding created when truth is tested against error.

Knickerbocker's History of New York, Book I, Chapter II, Project Gutenberg #13042. Exact-witness review corrects the inherited broad Book I locator: the “mighty soap-bubbles” sentence closes the chapter’s comic survey of competing cosmogonic theories. It belongs to Diedrich Knickerbocker’s satirical pseudo-history and anti-pedantic rhetoric, not Irving rejecting science as a method.

Essays in Medical Sociology, Volume II, Essay I, ‘The Influence of Women in the Profession of Medicine,’ address delivered at the London School of Medicine for Women in October 1889, around printed page 8, Project Gutenberg #69998. Blackwell defines the great object of human life as becoming nobler and helping others while developing her historical argument about women's responsibilities and contribution to medicine. It remains period professional/social-reform rhetoric, not current clinical or professional guidance.

Ethics, Part V, Proposition XLII, R. H. M. Elwes translation represented by Project Gutenberg #3800. ‘Blessedness is not the reward of virtue, but virtue itself’ introduces Spinoza's proposition linking blessedness, knowledge, virtue and control of the emotions. It remains translation-mediated seventeenth-century metaphysical ethics, not a universal psychological measurement or clinical prescription.

A Serious Proposal to the Ladies, Part I, printed page 56 in the represented 1697 two-part edition, Project Gutenberg #54984. Astell writes that a rational mind will be employed while arguing that women denied serious intellectual education may be driven toward inferior materials. Original spelling is retained; the passage belongs to her explicitly religious and educational proposal, not contemporary educational-outcome research.

The Battle of the Books, 'The Preface of the Author,' represented by Project Gutenberg #623. Swift's 'satire is a sort of glass' image opens the Preface and explains why readers recognize other people's faults more readily than their own. The retained semicolon marks a frozen excerpt from a longer sentence; this is satirical/literary metaphor rather than a psychological measurement rule.