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“I declare after all there is no enjoyment like reading!”
Voice: Fictional character · Caroline Bingley
The line is memorable as praise of reading, though its comic context matters because Miss Bingley says it while performing interest for Darcy.
Source note: Pride and Prejudice, Chapter 11; context is ironic.
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“My subject was mental efficiency as a means to self-development.”
Efficiency is presented as instrumental rather than an end in itself: better use of attention and thought is valuable insofar as it supports deliberate personal development.
Source note: Mental Efficiency. Bennett explicitly defines the scope of his argument as mental efficiency serving self-development; this is period conduct-of-life writing rather than modern cognitive-science evidence.
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“The purpose of life is unquestionably unfoldment, growth, advancement”
Trine states his view of purpose directly: life should continue to develop rather than settle into mental or moral stagnation.
Source note: The Higher Powers of Mind and Spirit; Project Gutenberg #28163. The surrounding text describes evolution from “lower” to “higher” in spiritual terms; this is Trine’s philosophical-religious position, not a scientific law of human development.
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“It is reflection which forms habits, and fixes principles indelibly on the heart.”
Habit formation becomes stronger when action is joined with reflection, because principles understood and revisited are more likely to guide later choices.
Source note: Thoughts on the Education of Daughters; Wollstonecraft connects reflection with the formation of durable principles and habits.
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“I know the goal to high achievement lies through the dull pathway of self-conquest first”
Achievement is pictured as beginning with less glamorous inward work—self-command, small duties and repeated effort—before larger results become possible.
Source note: Poems of Progress and New Thought Pastels, “Time’s Gaze,” represented 1913 edition; Project Gutenberg #3228. This is poetic moral counsel, not a universal formula for achievement.
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“Knowledge is power.”
The maxim connects understanding with the capacity to act effectively rather than treating knowledge as decoration.
Source note: From the Latin “ipsa scientia potestas est”; common English rendering.