Source identified1
“a magnanimous acceptance of privation or suffering for ourselves when it is the condition of good to others”
Eliot describes a form of acceptance that is active and relational rather than passive: willingly bearing a cost can become morally significant when that cost is genuinely required for another person’s good.
Source note: The Essays of George Eliot, Project Gutenberg #28289, in Eliot’s criticism of Edward Young’s moral and theological outlook. The phrase is part of a longer sentence listing elements of virtue rooted in human sympathy and arguing that such moral concern need not depend on belief in a future life.