Virtue quotes

Self-Made Men lecture, commonly dated to 1872 in edited versions. The compact statement occurs within an argument that values self-dependence while the lecture’s opening explicitly denies that anyone is literally or completely self-made; Library of Congress manuscript materials anchor the source identity and preserve later versions.

Letter 66 compares different circumstances while arguing for the equality and sufficiency of virtue.

Letter 85 defends the Stoic position that virtue is sufficient for happiness.

Nicomachean Ethics, Book II; Aristotle explains virtue as something developed through corresponding actions.

The American Scholar, 1837 address, Project Gutenberg #16643. Emerson says the scholar’s duties may be comprised in self-trust; the claim belongs to transcendentalist intellectual and civic rhetoric, not a guarantee that private conviction is always correct.

Letter 90 contrasts technical invention with the philosophical training required for virtue.

The Golden Sayings of Epictetus, saying X, Hastings Crossley translation.

The Tempest, Act 5, Scene 1; Prospero decides against vengeance after considering the suffering of his enemies.

Matthew 5:7 in the King James Version.

Ethics, Part V, Proposition XLII, R. H. M. Elwes translation represented by Project Gutenberg #3800. ‘Blessedness is not the reward of virtue, but virtue itself’ introduces Spinoza's proposition linking blessedness, knowledge, virtue and control of the emotions. It remains translation-mediated seventeenth-century metaphysical ethics, not a universal psychological measurement or clinical prescription.

The Idler, No. 11; this paper is not among the numbers Johnson’s own advertisement excluded from his authorship.

In Heroism, Emerson connects greatness with the conviction that virtue is sufficient.

The History of Tom Jones, a Foundling, concluding authorial reflection, Project Gutenberg #6593. Fielding explains one of the novel’s stated moral aims: prudence can protect virtue from traps that deceit and indiscretion create.

Letter 67 considers whether difficult experiences can be desired insofar as they exercise courageous virtue.

The Autobiography of Benjamin Franklin, Part II, thirteen-virtue table: Resolution. Project Gutenberg #148 (Charles W. Eliot / Harvard Classics, 1909) preserves the represented wording; the reviewed direct locator is Wikisource Section Thirty Six.

Letter 74 examines virtue, fortune, and the steadiness required when external conditions change.

Elements of Morals, Chapter XIV, section 165, printed page 296, Caroline Rollin Corson’s 1884 English translation, Project Gutenberg #37016. Janet distinguishes humility from abasement: humility arises from recognition of human weakness, but lowering oneself is not itself a virtue. The passage belongs to nineteenth-century systematic moral philosophy rather than modern clinical self-esteem guidance.

1 Corinthians 13:13 in the King James Version.

Character, Chapter I, “Influence of Character,” Project Gutenberg #2541. In the chapter’s discussion of duty in ordinary life, Smiles argues that the virtues most needed in everyday conduct exert the widest and most lasting influence.

Nicomachean Ethics, Book II, Chapter VI; the public-domain English translation defines virtue through deliberate choice and the relative mean.

The Essays of George Eliot, essay VII, ‘Worldliness and Other-Worldliness: The Poet Young,’ around printed page 247, Project Gutenberg #28289. The frozen quote is a clause extracted from Eliot's longer enumeration of virtues grounded in human sympathy—neighbor's rights, participation in others' joys and sorrows, and accepting privation when it benefits others—inside her argument that such morality need not depend directly on belief in a future state. It remains Victorian literary/theological criticism rather than a complete empirical theory of altruism.

Nicomachean Ethics, Book IX, Chapter VIII, Project Gutenberg #8438. The surrounding argument explicitly contrasts this noble “Self-loving” with the blameworthy form that grasps at wealth, honours and bodily pleasures, so the line is not a defense of simple selfishness.