Source identified1
“My life is in the falling leaf: O Jesus, quicken me.”
The falling leaf becomes an image of decline while the prayer asks for renewed life, joining grief and seasonal imagery to explicitly Christian hope.
Source note: “A Better Resurrection,” Project Gutenberg #16950. The direct address to Jesus is essential context and is preserved rather than secularized into generic recovery advice.
Source identified2
“I'd use to-day that cannot last, Be glad to-day and sing.”
Awareness that another spring is not guaranteed turns attention toward using the present day rather than postponing every form of gladness.
Source note: “Another Spring,” Project Gutenberg #16950. The stanza begins conditionally—'If I might see another Spring'—so the present-focused conclusion grows from mortality and uncertainty.
Source identified3
“There is no life like Spring-life born to die.”
Rossetti places renewal beside mortality in the same phrase, making seasonal beauty meaningful partly because its new life is temporary.
Source note: “Spring,” Project Gutenberg #16950. This is a lyric reflection on transience, not a literal biological generalization about all life.
Source identified4
“There is no time like Spring, When life's alive in everything.”
Spring is praised as a concentrated moment of visible renewal, when growth in plants and birds makes seasonal change feel immediate and abundant.
Source note: “Spring,” in Goblin Market and Other Poems; Project Gutenberg #16950. The surrounding poem also stresses that spring passes and that spring-life is born to die.
Source identified5
“The sap will surely quicken soon or late, The tardiest bird will twitter to a mate.”
After earlier doubt, the poem turns to seasonal signs that arrive at different speeds, using delayed spring as an image of hope that can outlast uncertainty.
Source note: “The First Spring Day,” Project Gutenberg #16950. The stanza continues into explicitly spiritual hope about renewal in this world or the world to come.
Source identified6
“So Spring must dawn again with warmth and bloom, Or in this world, or in the world to come.”
The speaker insists on eventual spring while leaving its fulfillment open between earthly renewal and a religious hope beyond this life.
Source note: “The First Spring Day,” Project Gutenberg #16950. The alternative 'world to come' makes the Christian eschatological dimension explicit.