Source identified1
“My life is in the falling leaf: O Jesus, quicken me.”
The falling leaf becomes an image of decline while the prayer asks for renewed life, joining grief and seasonal imagery to explicitly Christian hope.
Source note: “A Better Resurrection,” Project Gutenberg #16950. The direct address to Jesus is essential context and is preserved rather than secularized into generic recovery advice.
Source identified2
“I have no wit, no words, no tears; My heart within me like a stone Is numbed too much for hopes or fears.”
The speaker describes a state of grief so depleted that even ordinary language and tears feel unavailable, before the poem turns explicitly toward Christian prayer.
Source note: “A Better Resurrection,” in the devotional section of Goblin Market and Other Poems; Project Gutenberg #16950. This is Christian devotional poetry, not a clinical description or treatment recommendation.
Source identified3
“Remember me when I am gone away, Gone far away into the silent land.”
The opening request names anticipated separation directly, making remembrance part of how love is imagined continuing after the speaker is gone.
Source note: “Remember,” first published in Goblin Market and Other Poems (1862); Project Gutenberg #16950. The sonnet later softens this request by allowing compassionate forgetting rather than demanding perpetual grief.
Source identified4
“Better by far you should forget and smile Than that you should remember and be sad.”
Love is expressed through releasing the other person from an obligation to grieve, placing their future well-being above continued remembrance.
Source note: Closing thought of Remember; Rossetti shifts from asking to be remembered toward permitting compassionate forgetting.
Source identified5
“There is no life like Spring-life born to die.”
Rossetti places renewal beside mortality in the same phrase, making seasonal beauty meaningful partly because its new life is temporary.
Source note: “Spring,” Project Gutenberg #16950. This is a lyric reflection on transience, not a literal biological generalization about all life.
Source identified6
“So Spring must dawn again with warmth and bloom, Or in this world, or in the world to come.”
The speaker insists on eventual spring while leaving its fulfillment open between earthly renewal and a religious hope beyond this life.
Source note: “The First Spring Day,” Project Gutenberg #16950. The alternative 'world to come' makes the Christian eschatological dimension explicit.