Browse 14 quotations connecting Jesus with Kindness, with meanings, source notes and related themes.
Sources represented here include King James Bible — Acts 20:35, King James Bible — John 13:34, King James Bible — Luke 10:37.
“It is more blessed to give than to receive.”
The remembered saying shifts attention from acquisition to contribution, presenting generosity as a source of value for the giver as well as the recipient.
Acts 20:35 in the King James Version; Paul recalls the saying while urging support for the weak.
“A new commandment I give unto you, That ye love one another; as I have loved you.”
Love is presented as an active obligation shaped by example, not merely a private feeling.
John 13:34, King James Version.
“Go, and do thou likewise.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Luke 10:37 in the King James Version.
“For unto whomsoever much is given, of him shall be much required.”
Greater resources, knowledge, or authority create greater obligations rather than simply greater privilege.
Luke 12:48 in the King James Version; this excerpt keeps the central responsibility clause.
“And as ye would that men should do to you, do ye also to them likewise.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Luke 6:31 in the King James Version.
“Freely ye have received, freely give.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Matthew 10:8 in the King James Version.
“Thou shalt love thy neighbour as thyself.”
The command uses care for oneself as the measure for care toward another person, linking healthy self-regard with outward responsibility rather than selfishness.
Matthew 22:39 in the King James Version.
“Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”
The teaching gives ordinary acts of care moral weight by identifying service to overlooked people with service to something larger than oneself.
Matthew 25:40 in the King James Version; the king explains why acts of practical care toward “the least” mattered.
“Give to him that asketh thee, and from him that would borrow of thee turn not thou away.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Matthew 5:42 in the King James Version.
“Love your enemies, bless them that curse you, do good to them that hate you.”
The teaching moves beyond merely withholding retaliation and asks for active goodwill toward opponents, making forgiveness part of a transformed response to hostility.
Matthew 5:44, King James Version; Jesus commands love, blessing, and good action toward enemies within the Sermon on the Mount.
“Blessed are the merciful: for they shall obtain mercy.”
Mercy is presented as a virtue that shapes both how a person treats others and the kind of moral world that person hopes to inhabit.
Matthew 5:7 in the King James Version.
“Blessed are the peacemakers: for they shall be called the children of God.”
Peacemaking is treated as active moral work: reducing conflict and restoring relationship rather than simply avoiding disagreement.
Matthew 5:9, King James Version.
“And forgive us our debts, as we forgive our debtors.”
The prayer links asking for mercy with practicing mercy toward other people, making forgiveness a reciprocal moral discipline rather than a one-sided demand.
Matthew 6:12 in the King James Version.
“Whatsoever ye would that men should do to you, do ye even so to them.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Matthew 7:12 in the King James Version.
