Source identified1
“The most influential of all the virtues are those which are the most in request for daily use.”
Virtues become socially important when they guide routine dealings with other people rather than appearing only in exceptional or ceremonial situations.
Source note: Character, Chapter I, “Influence of Character,” Project Gutenberg #2541. In the chapter’s discussion of duty in ordinary life, Smiles argues that the virtues most needed in everyday conduct exert the widest and most lasting influence.
Source identified2
“The essence of generosity is self-sacrifice.”
Generosity becomes meaningful when giving costs something real—time, resources, comfort, or attention—rather than functioning only as effortless display.
Source note: Thrift, Preface, Project Gutenberg #14418. The sentence immediately follows Smiles’s claim that independence requires forethought, prudence, frugality and self-denial; generosity is framed as requiring a real sacrifice of self.
Source identified3
“requires earnest purpose, honest self-devotion, and hard work.”
Smiles argues that social reform requires committed people and sustained effort rather than money alone, joining honesty, purpose and work in one historical reform ethic.
Source note: Thrift, Chapter XIV, “Riches and Charity,” Project Gutenberg #14418. Smiles argues that money alone cannot reform conduct and says change from intemperance, improvidence and irreligion requires earnest purpose, self-devotion and hard work; that nineteenth-century reform context is preserved.
Source identified4
“Man would have continued uncivilized, but for the results of the useful labours of those who preceded him.”
Smiles directs attention to accumulated labour inherited from earlier generations, emphasizing dependence on work that present-day people did not themselves perform.
Source note: Thrift, Chapter I, “Industry,” Project Gutenberg #14418. Smiles uses inherited labour, tools and accumulated skill to explain his nineteenth-century account of civilization; the passage is retained as historical social thought rather than current anthropology.
Source identified5
“Nature works with us. She provides the earth which we furrow; she grows and ripens the seeds that we sow and gather.”
Smiles combines appreciation of natural processes with human labour, presenting food production as cooperation between conditions people receive and work they perform.
Source note: Thrift, Chapter I, “Industry,” Project Gutenberg #14418. Smiles describes labour as cooperation with nature and personifies nature as supplying the conditions under which human work produces food and materials; it is not a scientific account of agriculture.
Source identified6
“however rich or poor we may be, all that we eat, all that we are clothed with, all that shelters us, from the palace to the cottage, is the result of labour.”
Everyday necessities are traced back to human labour, encouraging recognition of the usually invisible work supporting food, clothing and shelter.
Source note: Thrift, Chapter I, “Industry,” Project Gutenberg #14418. The sentence follows Smiles’s description of cooperation with nature and argues that food, clothing and shelter all depend on labour; it is a broad moral-economic claim, not a complete production model.