Source-backed motivational quotes about starting, effort, discipline, persistence and recovering from setbacks, with meanings and source context.
A direct-action selection about beginning, effort, courage, perseverance, discipline and continuing through difficulty. Broader inspirational and adjacent material remains available in the full sourced collection below.
“It is only through labor and painful effort, by grim energy and resolute courage, that we move on to better things.”
Progress is framed as requiring energy and courage rather than comfort, while the phrase also acknowledges that effort can be painful.
Speech “The Strenuous Life,” April 10, 1899.
“He that can have patience can have what he will.”
The proverb presents patience as a practical advantage in goals that require time rather than immediate reward.
Poor Richard’s Almanack.
“Great works are performed not by strength but by perseverance.”
Large achievements often depend more on continued effort than on a single burst of power.
The History of Rasselas, Prince of Abissinia.
“Resolve to perform what you ought; perform without fail what you resolve.”
Resolution becomes useful only when followed by execution; the maxim links deliberate standards with the habit of carrying them through.
The Autobiography of Benjamin Franklin, Part II, thirteen-virtue table: Resolution. Project Gutenberg #148 (Charles W. Eliot / Harvard Classics, 1909) preserves the represented wording; the reviewed direct locator is Wikisource Section Thirty Six.
“Slow and steady wins the race.”
The moral values sustained progress over bursts of speed that are not matched by attention or follow-through.
Traditional English moral associated with the fable; wording is later than the ancient Greek tradition.
“No right way is easy in this rough world.”
Difficulty does not automatically mean the chosen course is wrong; worthwhile action can require courage and persistence through genuinely hard conditions.
Stickeen; Muir says this while attempting a dangerous glacier crossing, tying the line to immediate physical risk rather than abstract motivational language.
“Let us not be weary in well doing.”
Courage can look like continuing useful work after enthusiasm fades, especially when results are delayed rather than immediately visible.
Galatians 6:9 in the King James Version; opening clause of the verse about perseverance.
“For manliness gains much strength by being challenged.”
Difficulty can exercise courage the way resistance exercises a muscle, giving strength an opportunity to become practiced rather than theoretical.
Moral Letters to Lucilius, Letter 13, section 3, Richard M. Gummere translation.
“Let us, then, be up and doing, With a heart for any fate.”
The poem answers uncertainty with action and steadiness rather than waiting for conditions to become ideal.
Poem “A Psalm of Life.”
“He who dares danger, triumphs over it before it reaches him.”
Decisive action can reduce the psychological power of danger before the outcome is known, because fear no longer controls the first move.
The Moral Sayings of Publius Syrus, saying 669, D. Lyman Jr. translation (1856).
“Practise thyself even in the things which thou despairest of accomplishing.”
Practice is offered as an answer to discouragement: inability today does not establish permanent inability when the skill itself can be trained.
Meditations, Book XII, section 6, George Long translation.
“Optimism is the faith that leads to achievement; nothing can be done without hope.”
Hope is presented as an active foundation for achievement: confidence in possibility helps sustain the effort needed to move from intention to result.
Optimism: An Essay; Keller connects optimism with purposeful action rather than passive cheerfulness.
“Awake, arise, or be for ever fall’n.”
The imperative turns defeat into a choice between renewed action and permanent collapse, which explains its later motivational use outside the poem.
Paradise Lost (1667), Book I, line 330; Satan rallies the fallen legions with ‘Awake, arise, or be for ever fall’n.’ The line remains dramatic character speech inside the defeated angels’ scene rather than context-free motivational advice.
“Courage cannot be cast down by adversity.”
Courage is defined by what survives difficulty: adversity may create pressure, but it does not have to decide the person’s response.
The Moral Sayings of Publius Syrus, saying 595, D. Lyman Jr. translation (1856).
“Nothing great was ever achieved without enthusiasm.”
Enthusiasm is treated as the emotional force that turns ideas into sustained effort rather than leaving them as passive intentions.
Essay “Circles,” in Essays: First Series; the line closes a passage about energetic action.
“I am the master of my fate: I am the captain of my soul.”
The closing declaration emphasizes agency over one’s response and character even when external circumstances remain harsh or uncontrollable.
Closing lines of Invictus; Henley ends a poem about hardship with a statement of inner command.
“The simple truth is that a will strong enough to keep a man continually striving for things not wholly beyond his powers will carry him in time very far toward his chosen goal.”
Marden emphasizes sustained effort toward difficult but attainable aims, making persistence more important than a single burst of enthusiasm.
Architects of Fate, chapter discussion of will and purpose; Project Gutenberg #21622. The wording reflects nineteenth-century success literature.
“To strive, to seek, to find, and not to yield.”
The closing sequence turns purpose into continuing action: effort, search, discovery, and refusal to surrender.
Poem “Ulysses,” final line.
“Success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome.”
Achievement can be judged by distance traveled and difficulty overcome, not merely by comparing final positions that began from very different circumstances.
Up from Slavery, Chapter II, “Boyhood Days,” Project Gutenberg #2376. Washington reflects on the disadvantages surrounding Black childhood after slavery and says achievement should be measured by the obstacles overcome rather than by final position alone.
“Things won are done; joy’s soul lies in the doing.”
Anticipation and active pursuit can carry more energy than possession itself, making the process part of the reward.
Troilus and Cressida, Act I, Scene 2, Project Gutenberg #1528; Cressida speaks privately after Pandarus leaves. ‘Things won are done; joy’s soul lies in the doing’ occurs in her reflection that people prize what is still ungained and that love can seem sweetest while desire is still suing; she then resolves to conceal her own love. It remains fictional dramatic psychology inside the play’s courtship plot, not a universal motivational or happiness law.
“The beginning is the most important part of the work.”
Beginnings shape habits and direction, so the first stage of a serious undertaking deserves unusual care.
The Republic, Book II, Benjamin Jowett translation. The retained catalog wording is a shortened common form of Jowett’s longer sentence, “the beginning is the most important part of any work, especially in the case of a young and tender thing”; it should not be presented as a verbatim full sentence from the represented edition.
“Whatsoever thy hand findeth to do, do it with thy might.”
The instruction favors wholehearted effort in the work available now rather than waiting for a perfect task or perfect mood.
Ecclesiastes 9:10, King James Version.
“Whatever you do, do it with all your might.”
Barnum argues for wholehearted execution rather than half-effort, especially when a task is important enough to deserve sustained attention.
The Art of Money Getting, section headed “Whatever You Do, Do It With All Your Might.”
“In the long run, men hit only what they aim at.”
Aims influence action; without a chosen direction, effort is less likely to converge on a meaningful result.
Walden, Conclusion; the line appears in Thoreau’s argument that chosen aims shape what people are likely to reach.
“The credit belongs to the man who is actually in the arena.”
Roosevelt places greater moral weight on imperfect participation than detached criticism from safety.
Excerpt from the “Man in the Arena” passage, Paris, April 23, 1910.
“Our doubts are traitors, and make us lose the good we oft might win, by fearing to attempt.”
Doubt becomes harmful when it stops useful action before reality has had a chance to test what might be possible.
Measure for Measure, Lucio to Isabella. The retained modern locator is Act I, Scene 4; the represented 1623 First Folio witness, reviewed through the 1910 Methuen facsimile transcription on Wikisource, labels the same scene Act I, Scene V (Scena Quinta). Lucio urges Isabella to test her ability to plead for Claudio rather than let doubt prevent the attempt. This is fictional dramatic speech, not Shakespeare speaking autobiographically or a universal psychological law.
“Believe in yourself; you may succeed when others do not believe in you, but never when you do not believe in yourself.”
External encouragement can help, but Marden makes self-belief the non-substitutable part of action: progress is difficult when a person has already decided internally that success is impossible.
How to Succeed, chapter “Hold Up Your Head,” in the Project Gutenberg text; the book’s period language and success philosophy are preserved as historical self-development writing.
“Self-confidence is the first requisite to great undertakings.”
Johnson presents accurate confidence in one's own powers as necessary before attempting difficult work, while the next sentence warns that confidence formed without comparison to real ability can still be mistaken.
The Lives of the Most Eminent English Poets, “Pope”; Wikisource transcription of Johnson's Life of Pope. Johnson writes the sentence while discussing Alexander Pope's early estimate of his own abilities and immediately qualifies it by warning that isolated self-estimation can err.
“The spirit of self-help is the root of all genuine growth in the individual.”
Personal development begins with active responsibility for one’s own effort and choices, even when circumstances and institutions still matter.
Self-Help, Chapter I, “Self-Help—National and Individual,” Project Gutenberg #935. This is the opening chapter’s statement of Smiles’s self-help argument, where individual initiative is presented as a source of personal growth and, in his period framework, national strength.
“It is hard to fail, but it is worse never to have tried to succeed.”
Roosevelt contrasts the disappointment of an unsuccessful attempt with the deeper loss of never attempting worthwhile work at all, making participation and effort more important than guaranteed success.
The Strenuous Life, speech before the Hamilton Club, Chicago, April 10, 1899; Project Gutenberg #58821. The sentence appears in Roosevelt’s opening argument for active effort and immediately follows his praise of the person who embodies “victorious effort”; it is preserved as historical motivational rhetoric rather than a promise that effort always produces success.
“No great thing is created suddenly, any more than a bunch of grapes or a fig.”
Epictetus treats worthwhile development as organic rather than instantaneous: ability, character and reconciliation require stages of growth that cannot be skipped simply because the final result is desired now.
Discourses of Epictetus, Book I, Chapter XV, “What Philosophy Promises,” George Long translation; 1877 George Bell & Sons witness on Wikisource, cross-checked against Project Gutenberg #10661. Epictetus answers a request for immediate improvement with the fig/grape analogy: nothing great is produced suddenly and development requires time.
“I believe in some blending of hope and sunshine sweetening the worst lots. I believe that this life is not all; neither the beginning nor the end. I believe while I tremble; I trust while I weep.”
Lucy Snowe holds hope and fear at the same time; endurance here does not require the disappearance of trembling or grief before trust becomes possible.
Villette, late in the novel; spoken in the first-person narrative voice of the fictional Lucy Snowe. The religious hope belongs to Lucy’s character and scene, not a direct autobiographical declaration by Charlotte Brontë.
“The artist must possess the courageous soul that dares and defies.”
Mademoiselle Reisz defines artistic vocation as requiring courage to risk judgment, convention and difficulty rather than talent alone.
The Awakening, Project Gutenberg #160. Mademoiselle Reisz first explains that an artist needs “the courageous soul,” later repeating the fuller wording as Edna’s story reaches its end; it is character dialogue within a novel, not a universal test of artistic legitimacy.
“When you have decided that a thing ought to be done, and are doing it, never avoid being seen doing it.”
Once judgment has concluded an action is right, misplaced criticism should not become a reason to hide or abandon the action.
Enchiridion, chapter 35, George Long translation; the following sentence distinguishes right action from fear of wrong criticism.
“Whatever shall remain to be done virtue can do with courage and readiness.”
Courage is framed as readiness to meet whatever duty remains, rather than confidence that circumstances will become easy.
Letter 74 examines virtue, fortune, and the steadiness required when external conditions change.
“If we look back to the history of efforts which have made great changes, it is astonishing how many of them seemed hopeless to those who looked on in the beginning.”
Deronda argues that later historical success can obscure how improbable reform movements looked at their beginning, making apparent hopelessness a poor measure of eventual consequence.
Daniel Deronda; Deronda speaks in a discussion of political and national efforts, with historical reform as the immediate context.
“Lives of great men all remind us We can make our lives sublime.”
Examples from other lives can enlarge a person’s sense of what is possible without removing the need for personal effort.
Poem “A Psalm of Life.”
“what is an artist but a workman who is determined that, whatever else happens, his work shall be excellent?”
Morris defines artistic practice through workmanship and a deliberate standard of excellence, joining creative identity to sustained attention to the quality of the work itself.
Hopes and Fears for Art, lecture “Making the Best of It”; Project Gutenberg #3773. The sentence addresses artistic workmanship rather than claiming every form of labor is art.
“All that a man can do is to form such resolves as from time to time accord with the circumstances in which he is placed, in the hope of thus managing to advance a step nearer towards the final goal.”
Instead of treating a life plan as fixed in every detail, Schopenhauer describes progress as a series of resolutions adjusted to changing circumstances while preserving a larger direction.
Counsels and Maxims, T. Bailey Saunders translation; Project Gutenberg #10715. The following geometric analogy describes life as the resultant of circumstances and aims.
“Let us live up to the fulness of our possibilities each day. Man has only one day of life—to-day.”
Jordan makes development immediate: today is the only day in which ability, responsibility and intention can actually be converted into conduct.
The Power of Truth, “People Who Live in Air-Castles.” The line is a present-action argument within conduct-of-life writing, not a literal denial of memory, planning or future obligations.
“I came to see that, along with his disadvantages, the Negro in America had some advantages, and I made up my mind that opportunities that had been denied him from without could be more than made up by greater concentration and power within.”
Washington argues for concentrating on agency that remains available under unequal conditions, without pretending those external disadvantages are unreal or morally acceptable.
My Larger Education, Chapter I, “Learning from Men and Things”; Project Gutenberg #73923. Washington reflects on how he came to emphasize internal discipline and concentrated effort while explicitly acknowledging externally imposed disadvantage.
“He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.”
A life copied from convention leaves important human faculties unused; choosing deliberately requires observation, judgment and firmness.
On Liberty, Chapter III; Mill contrasts imitation with actively choosing one’s own plan of life.
“Virtue is desirable, which enables us patiently to endure hardships.”
Endurance becomes admirable when it is guided by character rather than passive suffering or lack of alternatives.
Letter 67 considers whether difficult experiences can be desired insofar as they exercise courageous virtue.
“If a man is to turn everything whatsoever into his own calm, dignity, and happiness, he must make this use even of his own failures.”
Failure becomes useful when it is examined and incorporated into future conduct instead of being allowed to settle a person’s sense of dignity or possibility.
The Human Machine, discussion of using experience for self-command. Bennett’s claim is philosophical self-training advice; it does not imply that every failure is beneficial or emotionally easy.
“Work, and therein have well-being.”
Carlyle links active work with well-being in a deliberately moral and religious account of labor as a way of ordering life and confronting disorder.
Past and Present, Book III, Chapter XII, “Reward,” printed page 250 in Thomas Carlyle’s Collected Works, Library Edition, Vol. XIII (London: Chapman and Hall), Project Gutenberg #26159. “Work, and therein have well-being” opens Carlyle’s enduring “Gospel” of work inside explicitly Christian Victorian social criticism. This collection preserves that historical moral-religious setting and does not present the sentence as a modern health, wellness or employment guarantee.
“I would not have been without this trial for much; I am comforted every time I think of it, and I hope I shall bless God for ever, for the teaching I have had by it.”
Bunyan retrospectively interprets a period of fear and spiritual testing as instruction that strengthened his sense of sincerity and dependence on God.
Grace Abounding to the Chief of Sinners, paragraph 339, represented by Project Gutenberg #654. This is Bunyan’s explicitly Christian autobiographical reflection after describing fear of imprisonment, death and spiritual abandonment; it remains devotional testimony rather than general mental-health or adversity advice.
“A man begins to deteriorate, to go toward failure, not when he loses all of his material possessions, not when he fails in his undertakings, but when he loses faith in himself, in his ability to make his dreams come true.”
Material loss and failed attempts are separated from the deeper danger of abandoning personal agency; the sentence treats continued self-belief as a resource for beginning again.
The Victorious Attitude; this sentence appears in Marden’s sustained argument that loss of self-faith is more damaging than the loss of possessions or an individual undertaking.
“each morning will find you in the recitation rooms with your lessons more thoroughly and more conscientiously prepared for the day’s work than they were for the work of the day before.”
Daily preparation is used as a measurable form of growth: each day’s work should become more thorough and conscientious than the last.
Character Building, “Growth,” Project Gutenberg #60484. Washington is speaking specifically about students preparing lessons and cultivating disciplined study habits.
“The noblest poem cannot be elaborated, and send down its undying strains into the future, without steady and painstaking labour.”
Poetic achievement is used as an example of creative work requiring patient elaboration rather than appearing complete in a single burst.
Thrift, Chapter I, “Industry,” Project Gutenberg #14418. The sentence follows Smiles’s claim that useful and beautiful thoughts arise from sustained intellectual work and uses poetry as one example of painstaking creative labour.
“There can be no progress, no achievement without sacrifice.”
Progress requires giving up competing habits or comforts so that effort can stay directed toward the chosen end.
As a Man Thinketh, chapter “The Thought-Factor in Achievement.”
“Success is counted sweetest by those who ne’er succeed.”
People who lack an achievement may understand its value more intensely because distance and deprivation make the desire clearer.
Opening line of Poem 112; Dickinson links desire with the sharpness of perceived value.
“the freedom for every man to do what he can do best, joined to the knowledge of what productions of labour we really wanted. I must admit that this knowledge we reached slowly and painfully.”
Old Hammond connects useful work with discovering strengths and social needs, while explicitly describing that knowledge as something learned gradually through difficulty.
News from Nowhere, Chapter XV, ‘On the Lack of Incentive to Labour in a Communist Society,’ Project Gutenberg #3261. Old Hammond says the society gained happiness through the absence of artificial coercion, ‘the freedom for every man to do what he can do best,’ and slowly learned knowledge of what labour was wanted. It is fictional utopian dialogue and historical-social argument, not Morris autobiography or settled economic science.
“Our birthright is made up of something far more imperishable. It consists of the sum of the useful effects of human skill and labour.”
Smiles values inherited skill and labour more highly than material wealth alone, framing social inheritance as accumulated useful human capability.
Thrift, Chapter I, “Industry,” Project Gutenberg #14418. Smiles contrasts inherited material wealth with the more durable inheritance of useful human skill and labour transmitted across generations by teaching and example.
“Get work, get work; Be sure ’tis better than what you work to get.”
The verse novel distinguishes the formative value of doing worthwhile work from the external reward a person hopes the work will produce.
Aurora Leigh, Book III, printed page 95 / Wikisource scan leaf 104, scan-backed Chapman and Hall third edition (London, 1857), cross-checked against Project Gutenberg #56621. Aurora describes three years of literary work in Kensington and says, “Get work, get work; Be sure ’tis better than what you work to get.” The passage remains first-person verse-novel narration about vocation and work rather than a universal instruction to overwork or neglect health and rest.
“All human wisdom is summed up in these two words,—‘Wait and hope.’”
At the novel’s close, the Count reduces his hard-earned counsel to patience joined with hope rather than certainty about what the future will bring.
The Count of Monte Cristo, closing letter, Project Gutenberg #1184, in the represented public-domain English translation. Edmond Dantès writes the advice to Morrel and Valentine; the English wording is translation-specific and is fictional counsel, not a direct English-language aphorism authored by Dumas.
“I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed.”
Achievement is measured against the difficulty of the path, not just the final position, making endurance and progress part of the definition of success.
Up from Slavery, Chapter II, “Boyhood Days,” Project Gutenberg #2376. Washington reflects on the obstacles facing Black youth after slavery and measures success by difficulty overcome rather than by final social position; the historical racial context is kept explicit.
“Hope is the bird with its dim sensations; The shell that keeps it alive is Patience.”
MacDonald pictures patience as the protective structure around hope: hope may begin weakly and imperfectly, while patience gives it time to mature rather than demanding immediate proof.
“Hope and Patience,” in The Poetical Works of George MacDonald in Two Volumes, Volume II (1893), Project Gutenberg #9984. The bird-and-shell image is a poetic metaphor rather than a literal psychological model.
“grudge no expense of trouble, patience, or courage, in the striving to accomplish the hard thing you have set yourselves to do.”
Addressing art students, Morris emphasizes the persistence, patience and courage needed to carry difficult creative work toward the standard the maker has chosen.
Hopes and Fears for Art, lecture “The Art of the People”; Project Gutenberg #3773. The counsel is explicitly directed to people studying or practicing art.
“Dream lofty dreams, and as you dream, so shall you become.”
Ambitious ideals can shape development when they influence what a person practices and pursues.
As a Man Thinketh, “Visions and Ideals.”
“The majority of successful men are persons who have had difficulties to overcome, problems to master; and, in overcoming those difficulties and mastering those problems, they have gained strength of mind and a clearness of vision that few persons who have lived a life of ease have been able to attain.”
Difficulty can train judgment when it has to be actively mastered; the claimed benefit comes from the capacities developed while solving problems, not from hardship being desirable in itself.
My Larger Education, Chapter I, “Learning from Men and Things”; Project Gutenberg #73923. Washington connects repeated problem-solving with strength of mind and clearer judgment, contrasting developed capacity with an untested life of ease.
“Our chief want in life, is, somebody who shall make us do what we can.”
Useful companionship can draw out capacities that remain dormant alone; encouragement matters most when it helps another person actually exercise what they can do.
The Conduct of Life; Emerson presents another person’s demanding encouragement as a form of service that calls forth unrealized ability.
“Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.”
Finishing and enduring are given more weight than the excitement of starting or the pride of appearance.
Ecclesiastes 7:8 in the King James Version; the verse contrasts patient spirit with pride and values the completed end of a matter over the excitement of its beginning.
“I should say that courage is a sort of endurance of the soul, if I am to speak of the universal nature which pervades them all.”
Laches proposes endurance of the soul as a feature shared by different courageous acts, not only by soldiers who hold their ground. Socrates immediately tests this definition and asks whether stubborn endurance without wisdom can be harmful. The dialogue does not endorse endurance alone as a final, sufficient definition of courage.
Laches, roughly Stephanus 192b–c, Benjamin Jowett English, Project Gutenberg #1584. Laches answers Socrates’s attempt to define courage beyond battlefield conduct; Socrates then challenges whether foolish endurance can count as courageous. The local dramatic speaker is Laches, not Socrates or Plato himself. This is a contested proposal inside an unresolved inquiry, not Plato’s stand-alone creed.
“it is only where a man is convinced of the truth and importance of his thoughts, that he feels the enthusiasm necessary for an untiring and assiduous effort to find the clearest, finest, and strongest expression for them”
The passage connects conviction with revision effort: ideas considered important deserve sustained work toward clearer and stronger expression rather than careless presentation.
The Art of Literature, “On Style,” T. Bailey Saunders translation, Project Gutenberg #10714. Schopenhauer’s represented English essay says that conviction in the truth and importance of one’s thoughts supplies the enthusiasm for sustained work toward clearer and stronger expression. The volume rearranges Parerga material and the passage remains nineteenth-century literary counsel, not experimental writing science.
“Such friendship at once enhances the lustre of prosperity, and by dividing and sharing adversity lessens its burden.”
A good friend does not matter only in crisis: companionship can enlarge good fortune while also making hardship easier to carry because difficulty is no longer borne alone.
De Amicitia, chapter 6 / classical section 22, Andrew P. Peabody translation, Project Gutenberg #7491. “Such friendship at once enhances the lustre of prosperity, and by dividing and sharing adversity lessens its burden” closes Laelius’ contrast between ordinary association and true/perfect friendship. The sentence remains ancient ethical rhetoric rather than a guaranteed psychological effect of companionship.
“It had need of me, or I would not be—I am here to strengthen the plan.”
The speaker interprets existence as evidence of a role to play, turning the question of why one is here into a claim of usefulness and participation.
Poems of Power, “I Am,” published 1903; Project Gutenberg #6667. The poem is explicitly spiritual and metaphysical, so the line remains poetic purpose language rather than proof of a predetermined cosmic assignment.
“On the occasion of every accident that befalls you, remember to turn to yourself and inquire what power you have for turning it to use.”
Instead of beginning with what an event has taken away, the practice asks which capacity—endurance, restraint, patience, or judgment—can still be exercised.
Enchiridion, section X, George Long translation; Epictetus gives examples such as endurance under pain and patience under abuse.
“every good piece of art, to whichever of these ends it may be directed, involves first essentially the evidence of human skill and the formation of an actually beautiful thing by it.”
Ruskin makes skilled human making and achieved beauty basic components of good art, foregrounding workmanship before his additional demands for truth or usefulness.
Lectures on Art, Lecture IV, Project Gutenberg #19164. The sentence belongs to Ruskin’s own theory of artistic quality.
“We are troubled on every side, yet not distressed.”
Pressure is acknowledged without allowing pressure to become the whole story; difficulty and endurance are held together.
2 Corinthians 4:8 in the King James Version; opening contrast in a sequence about affliction and endurance.
“Whoever seeks to work out for himself his destiny, the life-work that all his nature tells him should be his, bravely, calmly and with due consideration of the rights of others and his duties to them, is a reformer.”
Individual vocation is paired with duties to other people: Jordan’s reformer follows a personally meaningful course without treating self-direction as permission to ignore others’ rights.
The Power of Truth, “The Way of the Reformer.” The qualifying language about rights and duties is retained because it prevents the individualist passage from being reduced to purely self-centered advice.
Achievement language is strongest when it connects motivation with specific behaviors: starting, practicing, persisting, choosing standards, and learning from results.
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“His motto was 'Persevere!'”
The Life of George Stephenson and of his Son Robert Stephenson · 1868Read meaning & context →“Do your work quietly.”
Character Building · 1902Read meaning & context →“America is the Land of Labour”
Information to Those Who Would Remove to America · 1784Read meaning & context →“Clean thoughts make clean habits.”
As a Man Thinketh · 1903Read meaning & context →“The readiness is all.”
Hamlet · c. 1600Read meaning & context →“Knowledge is love and light and vision.”
The Story of My Life · 1903Read meaning & context →
