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William Hazlitt Quotes About Time

Browse 6 quotations connecting William Hazlitt with Time, with meanings, source notes and related themes.

Sources

Where these time quotations appear

Sources represented here include On the Feeling of Immortality in Youth, On the Love of Life, On the Past and Future.

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Quotations

6 matching quotations with meanings and source context

Source identified1
We make the coming age our own.

“We make the coming age our own.”

Youth is portrayed as imaginatively possessing the future before experience has imposed clear limits, turning coming time into a field of possibility rather than scarcity.

Source details

On the Feeling of Immortality in Youth, first published March 1827. The sentence belongs to Hazlitt’s account of expansive youthful expectation and should not be treated as a literal claim of control over the future.

Source identified2
No young man believes he shall ever die.

“No young man believes he shall ever die.”

Hazlitt describes the psychological distance of mortality in youth: death can be known abstractly while still feeling too remote to shape one’s immediate sense of life.

Source details

‘On the Feeling of Immortality in Youth,’ opening of the essay first published unsigned in The Monthly Magazine, March 1827, represented in The Collected Works of William Hazlitt, Volume XII, Project Gutenberg #72206. ‘No young man believes he shall ever die’ opens Hazlitt's rhetorical account of youth's felt distance from mortality; it is historical essay reflection, not a literal claim about every young person.

Source identified3
Without life there can be no action

“Without life there can be no action”

The excerpt connects finite existence with agency: action, pursuit and intention require continued life, which helps explain why future time matters to an active person.

Source details

The Round Table, No. 1, “On the Love of Life,” January 15, 1815. The phrase occurs inside Hazlitt’s broader argument that passions and projects strengthen attachment to life.

Source identified4
The love of life is, in general, the effect not of our enjoyments, but of our passions.

“The love of life is, in general, the effect not of our enjoyments, but of our passions.”

Hazlitt argues that attachment to continued life is driven less by a simple calculation of pleasure than by active desires, interests and passions that keep a person engaged with what may happen next.

Source details

The Round Table, No. 1, ‘On the Love of Life,’ dated 15 January 1815 in the represented collected text, Project Gutenberg #55932. The sentence opens Hazlitt's argument that attachment to life is driven more by active passions than by present enjoyment and is immediately followed by ‘Without life there can be no action.’ It is philosophical-psychological essay argument, not modern clinical evidence.

Source identified5
The future is yet to come

“The future is yet to come”

The brief phrase anchors Hazlitt’s argument that the future does not possess greater reality merely because it has not happened yet; he compares its status with the already completed past.

Source details

Table-Talk, Volume I, Essay III, “On the Past and Future,” Project Gutenberg #3020. “The future is yet to come” occurs in Hazlitt’s comparison of the already-existing past with the not-yet-existing future: the full sentence continues that the future “has never been anything.” The retained short excerpt is therefore part of a philosophical contrast, not a prediction, forecasting rule or scientific proposition.

Source identified6
I have some desire to enjoy the present good, and some fondness for the past

“I have some desire to enjoy the present good, and some fondness for the past”

Hazlitt states his own temporal bias plainly: he values present experience and retains an attachment to what has already been lived rather than treating only the future as significant.

Source details

Table-Talk, Volume I, Essay III, “On the Past and Future,” Project Gutenberg #3020. “I have some desire to enjoy the present good, and some fondness for the past” appears in the opening paragraph, where Hazlitt states his own lack of sanguine expectation before developing the essay’s argument. This is first-person literary-philosophical reflection, not an empirical claim about how people should value past, present or future.

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