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“I may be wrong.”
The admission places a limit on Washington’s own policy claims and models intellectual uncertainty rather than presenting judgment as infallible.
Source note: The Future of the American Negro, Chapter VIII; Project Gutenberg #26507. The sentence appears in Washington’s closing policy discussion immediately after his summary of dangers and immediately before his qualification that he may also be in some degree right.
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“education ought to do more for a boy”
Washington rejects an overly narrow definition of schooling and asks whether education can improve the practical conditions and responsibilities of life.
Source note: Working With the Hands, Chapter I; Project Gutenberg #64504. This short excerpt precedes Washington’s discussion of poverty, family responsibility and practical education.
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“Though asleep, the conscience is there”
Tolstoy argues that social conditioning can suppress moral awareness without eliminating it, leaving open the possibility that conscience can reawaken.
Source note: The Kingdom of God Is Within You, Chapter XII; Constance Garnett translation, Project Gutenberg #43302. In the concluding chapter Tolstoy discusses soldiers, authority, hypnotic social conditioning and moral responsibility, arguing that conscience may be put to sleep without being destroyed.
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“Freedom resides in individual self-conquest.”
Within Allen’s spiritual argument, freedom begins with mastery of impulses and ignorance before it can be discussed as an outward condition.
Source note: All These Things Added, Part II, “Perfect Freedom”; Wikisource 1903 text. This is Allen’s inward, religious conception of freedom, not a political definition.
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“Our errors are surely not such awfully solemn things.”
James resists treating every possible intellectual mistake as catastrophic, because an excessive fear of error can itself prevent inquiry, experience and the possibility of gaining truth.
Source note: The Will to Believe, essay “The Will to Believe”; Project Gutenberg #26659. James is contrasting the risk of being mistaken with the cost of refusing every uncertain intellectual venture.
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“And it shall be my endeavour to reveal thee in my actions”
Tagore connects devotion with conduct: inward belief is meant to become visible through what a person actually does rather than remain only an interior feeling.
Source note: Gitanjali, poem 4, in Tagore’s own prose translations from Bengali; Project Gutenberg #7164. The omitted continuation explicitly attributes the strength to act to the divine addressee, so the line remains religious rather than generic productivity advice.