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The Vanity of Human Wishes Quotes by Samuel Johnson: Context & Meanings

5 quotations linked to The Vanity of Human Wishes by or associated with Samuel Johnson, with source notes, explanations and related topics.

About this source

1749 moral-satirical poem after Juvenal’s Tenth Satire

Topics and ideas

Learning, ambition, history, delayed recognition, prayer, patience, self-command and the uncertainty of human wishes.

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Represented passages

5 quotations with source context and meaning

Source identified1
And pause awhile from Learning to be wise;

“And pause awhile from Learning to be wise;”

Johnson distinguishes accumulating learning from exercising judgment, asking the scholar to interrupt pursuit of knowledge long enough to examine what wisdom requires.

Source details

The Vanity of Human Wishes (1749), first-edition scholar passage, Wikisource scan leaf 28. “And pause awhile from Learning to be wise” turns from the ambitious student’s pursuit of knowledge toward Johnson’s satirical warning that learning does not by itself remove grief, danger or error. This is eighteenth-century moral-satirical poetry after Juvenal, not a modern educational rule.

Source identified2
See Nations slowly wise, and meanly just; To buried Merit raise the tardy Bust.

“See Nations slowly wise, and meanly just; To buried Merit raise the tardy Bust.”

Johnson depicts public recognition and collective wisdom as delayed and imperfect, suggesting that societies may honor merit only after the person who deserved it is gone.

Source details

The Vanity of Human Wishes (1749), first-edition scholar / public-recognition passage, Wikisource scan leaf 28. “See Nations slowly wise, and meanly just” leads directly into the tardy-bust image of posthumous recognition. The first-edition transcription uses a comma after “just”; this collection’s semicolon is a retained punctuation normalization. This is Johnson’s historical-satirical judgment, not an empirical law of social progress.

Source identified3
Pour forth thy Fervours for a healthful Mind, Obedient Passions, and a Will resign'd;

“Pour forth thy Fervours for a healthful Mind, Obedient Passions, and a Will resign'd;”

Johnson’s closing prayer prioritizes soundness of mind, governed passions and a will capable of acceptance over many external forms of success.

Source details

The Vanity of Human Wishes (1749), explicitly devotional closing movement, Wikisource first-edition scan leaf 41. “Pour forth thy Fervours for a healthful Mind, Obedient Passions, and a Will resign’d” belongs to Johnson’s concluding prayer for inward goods, patience and faith. “Healthful Mind” is preserved as historical religious-moral language and is not presented as modern medical or mental-health advice.

Source identified4
There mark what Ills the Scholar's Life assail; Toil, Envy, Want, the Garret, and the Jail.

“There mark what Ills the Scholar's Life assail; Toil, Envy, Want, the Garret, and the Jail.”

The poem refuses to romanticize scholarship by listing labor, envy, poverty and danger among the possible companions of intellectual ambition.

Source details

The Vanity of Human Wishes (1749), first-edition scholar passage, Wikisource scan leaf 28. “There mark what Ills the Scholar’s Life assail” is followed by “Toil, Envy, Want, the Garret, and the Jail.” The first-edition transcription uses a comma after “assail”; this collection’s semicolon is a retained punctuation normalization. The couplet remains satirical literary context rather than a forecast of every scholar’s life.

Source identified5
Still raise for Good the supplicating Voice, But leave to Heav'n the Measure and the Choice.

“Still raise for Good the supplicating Voice, But leave to Heav'n the Measure and the Choice.”

The poem’s devotional close allows prayer for good while counseling humility about the exact form or measure in which that good should arrive.

Source details

The Vanity of Human Wishes (1749), explicitly devotional closing movement, Wikisource first-edition scan leaf 41. Johnson allows supplication for good while telling the petitioner to leave “the Measure and the Choice” to Heaven. The passage remains eighteenth-century Christian moral poetry rather than universal therapeutic, medical or decision-making guidance.