Browse quotations by Samuel Johnson with named works, context notes, meanings and recurring themes.
Focused collections bring together quotations from this author around one recurring idea.
“Very few live by choice.”
People often inherit circumstances they did not select, which can make neighboring lives appear more desirable than their own.
Source note: Rasselas, Chapter XXI; spoken by Imlac while challenging the assumption that apparently wise people deliberately chose the condition they inhabit.
“To a poet nothing can be useless.”
Creative attention turns a wide range of experience into material; knowledge that seems unrelated can later supply images, comparisons or instruction.
Source note: Rasselas, Chapter X; spoken by Imlac in his account of learning the poet’s craft through broad observation.
“Example is always more efficacious than precept.”
Observed practice can teach more effectively than instruction alone because it shows principles operating in concrete action.
Source note: Rasselas, Chapter XXX; spoken by Imlac during a discussion of history, art and the practical use of studying what earlier people accomplished.
“Few things are impossible to diligence and skill.”
Persistent effort combined with competence can overcome many barriers, although the wording stops short of claiming that every obstacle is conquerable.
Source note: Rasselas, Chapter XVIII; Imlac encourages the prince after acknowledging that strong restraints may still exist.
“The present state of things is the consequence of the former.”
Understanding present conditions requires tracing the earlier choices and causes that produced them rather than treating the present as isolated.
Source note: Rasselas, Chapter XXX; Imlac argues that studying history helps people understand the sources of present benefits and harms.
“Great works are performed not by strength but by perseverance.”
Large achievements often depend more on continued effort than on a single burst of power.
Source note: The History of Rasselas, Prince of Abissinia.
“Human life is everywhere a state in which much is to be endured and little to be enjoyed.”
The novel resists fantasies of perfect circumstances by emphasizing that difficulty follows people across different places and conditions.
Source note: Rasselas, Chapter XVI; spoken by Imlac while comparing European life with the travelers’ expectations of happiness.
“Integrity without knowledge is weak and useless, and knowledge without integrity is dangerous and dreadful.”
Knowledge needs ethical direction, while good intentions need understanding; either quality becomes inadequate when separated from the other.
Source note: Chapter 41; the Astronomer explains why both competence and moral character are needed for trust.
“But improvement is naturally slow.”
The sentence cautions against expecting useful reform to produce immediate visible results, especially when ambitious projects confront ordinary constraints.
Source note: The Idler, No. 88; Johnson is discussing a fictional philosophical society whose grand plans meet the slow pace of practical improvement.
“Customs are not to be changed but for better.”
The maxim sets a burden on reform: novelty alone is not enough; a proposed change should be able to show a practical or rational advantage.
Source note: The Idler, No. 90; Johnson is discussing gesture and public speaking, not asserting that every inherited custom should remain untouched.
“We do not indeed so often disappoint others as ourselves.”
Private expectations can exceed what anyone else demands of us, so a life may feel disappointing chiefly by comparison with unfulfilled plans known only to oneself.
Source note: The Idler, No. 88; the surrounding paragraph concerns private hopes, proposed tasks and the gap between imagined achievement and lived action.
“there are lower degrees of constancy necessary to common virtue”
Johnson distinguishes heroic steadfastness from the smaller, repeated forms of constancy needed for ordinary moral life.
Source note: The Idler, No. 11; this paper is not among the numbers Johnson’s own advertisement excluded from his authorship.
“we have suffered our purposes to sleep till the time of action is past”
Johnson describes procrastination as allowing intended work to remain dormant until the opportunity to act has disappeared.
Source note: The Idler, No. 88; this clause comes from Johnson’s reflection on private ambitions that remain unfinished while days and years pass.
“Self-confidence is the first requisite to great undertakings.”
Johnson presents accurate confidence in one's own powers as necessary before attempting difficult work, while the next sentence warns that confidence formed without comparison to real ability can still be mistaken.
Source note: The Lives of the Most Eminent English Poets, “Pope”; Wikisource transcription of Johnson's Life of Pope. Johnson writes the sentence while discussing Alexander Pope's early estimate of his own abilities and immediately qualifies it by warning that isolated self-estimation can err.
“Curiosity is one of the most permanent and certain characteristics of a vigorous intellect.”
Curiosity is presented not as distraction but as a durable sign of an active, capable mind.
Source note: The Rambler, No. 103.
“And pause awhile from Learning to be wise;”
Johnson distinguishes accumulating learning from exercising judgment, asking the scholar to interrupt pursuit of knowledge long enough to examine what wisdom requires.
Source note: The Vanity of Human Wishes (1749), Johnson’s imitation of Juvenal’s Tenth Satire; the line introduces a section on the hazards and disappointments surrounding learned ambition.
“See Nations slowly wise, and meanly just; To buried Merit raise the tardy Bust.”
Johnson depicts public recognition and collective wisdom as delayed and imperfect, suggesting that societies may honor merit only after the person who deserved it is gone.
Source note: The Vanity of Human Wishes; part of the poem’s reflection on learning, public judgment and historical recognition.
“Pour forth thy Fervours for a healthful Mind, Obedient Passions, and a Will resign'd;”
Johnson’s closing prayer prioritizes soundness of mind, governed passions and a will capable of acceptance over many external forms of success.
Source note: The Vanity of Human Wishes, closing devotional passage; the terms belong to eighteenth-century Christian moral poetry and are not presented as modern medical advice.
“There mark what Ills the Scholar's Life assail; Toil, Envy, Want, the Garret, and the Jail.”
The poem refuses to romanticize scholarship by listing labor, envy, poverty and danger among the possible companions of intellectual ambition.
Source note: The Vanity of Human Wishes; the couplet follows Johnson’s invitation to pause from learning to be wise and belongs to a cautionary satire on human wishes.
“Still raise for Good the supplicating Voice, But leave to Heav'n the Measure and the Choice.”
The poem’s devotional close allows prayer for good while counseling humility about the exact form or measure in which that good should arrive.
Source note: The Vanity of Human Wishes, closing movement; Johnson shifts from satirical catalogues of disappointed ambition toward explicitly Christian devotional counsel.