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Helen Keller Quotes About Mind

Browse 7 quotations connecting Helen Keller with Mind, with meanings, source notes and related themes.

Sources

Where these mind quotations appear

Sources represented here include The World I Live In, Optimism: An Essay.

7 shown
Quotations

7 matching quotations with meanings and source context

Source identified1
It is a mistake always to contemplate the good and ignore the evil

“It is a mistake always to contemplate the good and ignore the evil”

Keller explicitly rejects an optimism that refuses to see harm, making clear-eyed attention to difficult facts part of her constructive outlook.

Source details

Optimism: An Essay (1903), Project Gutenberg #31622. The following paragraph calls ignorant or indifferent optimism dangerous and false.

Source identified2
Now I rejoice in the consciousness that I can think, act and attain heaven.

“Now I rejoice in the consciousness that I can think, act and attain heaven.”

Keller describes intellectual and spiritual agency as a source of rejoicing after recalling an earlier life of darkness and stillness.

Source details

Optimism: An Essay (1903), Project Gutenberg #31622. “Attain heaven” belongs to Keller’s explicitly religious language and is not secularized into a guaranteed outcome.

Source identified3
With the first word I used intelligently, I learned to live, to think, to hope.

“With the first word I used intelligently, I learned to live, to think, to hope.”

Language is remembered as opening several capacities at once—thought, hope and a fuller experience of living—rather than merely adding a vocabulary item.

Source details

Optimism: An Essay (1903), Project Gutenberg #31622. Keller is reflecting on her own early experience of language and education.

Source identified4
My intellectual horizon is infinitely wide.

“My intellectual horizon is infinitely wide.”

Intellectual possibility is framed as expansive because reading, thought, language, and imagination can continue enlarging a person’s world beyond immediate sensation.

Source details

The World I Live In (1908), Chapter XII, “The Larger Sanctions,” printed page 160, Project Gutenberg #27683. The sentence “My intellectual horizon is infinitely wide” immediately follows Keller’s assertion about mental vision and belongs to the same first-person philosophical defense of intellectual and imaginative range.

Source identified5
Blindness has no limiting effect upon mental vision.

“Blindness has no limiting effect upon mental vision.”

Physical limitation does not automatically determine the range of thought, imagination, learning, or intellectual ambition available to a person.

Source details

The World I Live In (1908), Chapter XII, “The Larger Sanctions,” printed page 160, Project Gutenberg #27683. Keller states that blindness has no limiting effect upon mental vision while defending the role of imagination, correspondence and inherited language in apprehending realities beyond immediate sensation.

Source identified6
Ideas make the world we live in, and impressions furnish ideas.

“Ideas make the world we live in, and impressions furnish ideas.”

Experience is mediated by interpretation: sensory impressions become ideas, and those ideas help shape the meaningful world a person inhabits.

Source details

The World I Live In (1908), Chapter I, “The Seeing Hand,” printed page 7, Project Gutenberg #27683. Keller writes that ideas make the world we live in and impressions furnish ideas while explaining how touch-sensations, associations and imagination construct her experienced world.

Source identified7
The most beautiful world is always entered through the imagination.

“The most beautiful world is always entered through the imagination.”

Imagination expands experience beyond immediate physical access, making it possible to enter worlds built from memory, language, thought, and possibility.

Source details

The World I Live In (1908), Chapter VIII, “The Five-sensed World,” printed page 111, Project Gutenberg #27683. Keller argues that the most beautiful world is entered through imagination while defending imaginative participation in realities that are not directly available to a particular physical sense.

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