Browse 12 quotations connecting Paul the Apostle with Forgiveness, with meanings, source notes and related themes.
Each quotation is included because its central idea connects with this theme, not simply because one matching word appears in the sentence.
Sources represented here include King James Bible — 1 Corinthians 13:4, King James Bible — 2 Corinthians 1:4, King James Bible — 2 Corinthians 2:10. Keeping the work and source note beside each quotation makes differences in setting, speaker and emphasis easier to see.
Sources represented here include King James Bible — 1 Corinthians 13:4, King James Bible — 2 Corinthians 1:4, King James Bible — 2 Corinthians 2:10.
“Charity suffereth long, and is kind.”
Love is defined partly through patience and kindness, shifting the idea from emotion alone toward repeated behavior under strain.
Source note: 1 Corinthians 13:4 in the King James Version; this is the opening clause of the verse.
“Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble.”
Received comfort becomes a responsibility toward others, turning personal experience of difficulty into practical empathy and support.
Source note: 2 Corinthians 1:4 in the King James Version; the clause is excerpted before the verse repeats the source of comfort.
“To whom ye forgive any thing, I forgive also.”
Paul makes forgiveness reciprocal and communal, showing that restoration can require people to align their response rather than preserve separate grievances.
Source note: 2 Corinthians 2:10, King James Version; Paul continues instructions about forgiving and receiving a person who had caused sorrow.
“Ye ought rather to forgive him, and comfort him.”
Forgiveness here includes restoration: after discipline has done its work, the community is told not to leave the person crushed by sorrow.
Source note: 2 Corinthians 2:7 in the King James Version; excerpt from Paul’s instruction about receiving and comforting a repentant member.
“Through this man is preached unto you the forgiveness of sins:”
Forgiveness is announced as the central offer of the message, framing pardon as something proclaimed and received rather than concealed behind moral achievement.
Source note: Acts 13:38, King James Version; Paul’s speech at Antioch presents forgiveness as part of the message he is declaring to his listeners.
“Forbearing one another, and forgiving one another.”
The instruction places forgiveness beside forbearance: relationships often require both pardon after wrong and patience with ordinary human friction.
Source note: Colossians 3:13 in the King James Version; excerpt from the verse.
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;”
Forgiveness is presented as an expression of grace rather than an achievement earned by the person receiving it, placing pardon inside a larger account of redemption.
Source note: Ephesians 1:7, King James Version; the verse links redemption and forgiveness with grace in the opening blessing of the letter.
“Be ye angry, and sin not: let not the sun go down upon your wrath.”
The verse acknowledges anger while placing boundaries on what is done with it and how long it is allowed to govern a relationship.
Source note: Ephesians 4:26 in the King James Version.
“And be ye kind one to another, tenderhearted, forgiving one another.”
Forgiveness is placed beside kindness and tenderheartedness, suggesting that pardon is not only the cancellation of a grievance but part of an ongoing way of treating people.
Source note: Ephesians 4:32 in the King James Version; excerpt from the verse before its comparison with divine forgiveness.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”
The instruction moves humility into relationships by asking people to resist rivalry and deliberately give weight to the interests and dignity of others.
Source note: Philippians 2:3 in the King James Version.
“Avenge not yourselves, but rather give place unto wrath.”
The instruction interrupts retaliation by asking people not to make personal revenge their response to injury, creating room for restraint and release.
Source note: Romans 12:19, King James Version; Paul tells readers not to avenge themselves within a larger sequence about responding to enemies and evil.
“Be not overcome of evil, but overcome evil with good.”
The response to wrongdoing should not reproduce the same wrongdoing; goodness becomes a form of resistance rather than passivity.
Source note: Romans 12:21, King James Version.