Source identified1
“That there should be no schism in the body; but that the members should have the same care one for another.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Source note: 1 Corinthians 12:25 in the King James Version.
Source identified2
“Charity suffereth long, and is kind.”
Love is defined partly through patience and kindness, shifting the idea from emotion alone toward repeated behavior under strain.
Source note: 1 Corinthians 13:4 in the King James Version; this is the opening clause of the verse.
Source identified3
“Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble.”
Received comfort becomes a responsibility toward others, turning personal experience of difficulty into practical empathy and support.
Source note: 2 Corinthians 1:4 in the King James Version; the clause is excerpted before the verse repeats the source of comfort.
Source identified4
“To whom ye forgive any thing, I forgive also.”
Paul makes forgiveness reciprocal and communal, showing that restoration can require people to align their response rather than preserve separate grievances.
Source note: 2 Corinthians 2:10, King James Version; Paul continues instructions about forgiving and receiving a person who had caused sorrow.
Source identified5
“Ye ought rather to forgive him, and comfort him.”
Forgiveness here includes restoration: after discipline has done its work, the community is told not to leave the person crushed by sorrow.
Source note: 2 Corinthians 2:7 in the King James Version; excerpt from Paul’s instruction about receiving and comforting a repentant member.
Source identified6
“And hath made of one blood all nations of men for to dwell on all the face of the earth.”
Voice: Reported speaker · Paul the Apostle
Human difference is placed inside a shared human origin, supporting a broad view of common dignity and belonging.
Source note: Acts 17:26 in the King James Version; opening clause.
Source identified7
“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Source note: Colossians 3:12 in the King James Version.
Source identified8
“Forbearing one another, and forgiving one another.”
The instruction places forgiveness beside forbearance: relationships often require both pardon after wrong and patience with ordinary human friction.
Source note: Colossians 3:13 in the King James Version; excerpt from the verse.
Source identified9
“And be ye kind one to another, tenderhearted, forgiving one another.”
Forgiveness is placed beside kindness and tenderheartedness, suggesting that pardon is not only the cancellation of a grievance but part of an ongoing way of treating people.
Source note: Ephesians 4:32 in the King James Version; excerpt from the verse before its comparison with divine forgiveness.
Source identified10
“By love serve one another.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Source note: Galatians 5:13 in the King James Version.
Source identified11
“As we have therefore opportunity, let us do good unto all men.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Source note: Galatians 6:10 in the King James Version.
Source identified12
“Bear ye one another’s burdens.”
The instruction makes mutual support concrete: community is not only shared belief or affection but helping carry weight another person cannot easily carry alone.
Source note: Galatians 6:2 in the King James Version; opening command of the verse.
Source identified13
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”
The instruction moves humility into relationships by asking people to resist rivalry and deliberately give weight to the interests and dignity of others.
Source note: Philippians 2:3 in the King James Version.
Source identified14
“Look not every man on his own things, but every man also on the things of others.”
Attention to other people’s interests expands life beyond self-concern and makes cooperation and care possible.
Source note: Philippians 2:4 in the King James Version.
Source identified15
“Be kindly affectioned one to another with brotherly love.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Source note: Romans 12:10 in the King James Version.
Source identified16
“Distributing to the necessity of saints; given to hospitality.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Source note: Romans 12:13 in the King James Version.
Source identified17
“Rejoice with them that do rejoice, and weep with them that weep.”
Friendship and community require emotional presence in both directions, sharing another person’s joy as well as sorrow.
Source note: Romans 12:15 in the King James Version.
Source identified18
“Avenge not yourselves, but rather give place unto wrath.”
The instruction interrupts retaliation by asking people not to make personal revenge their response to injury, creating room for restraint and release.
Source note: Romans 12:19, King James Version; Paul tells readers not to avenge themselves within a larger sequence about responding to enemies and evil.
Source identified19
“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.”
The line places human flourishing inside mutual care: strength, resources, attention, or opportunity become responsibilities toward other people.
Source note: Romans 15:1 in the King James Version.