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Friedrich Nietzsche Quotes About Self-Respect

Browse 6 quotations connecting Friedrich Nietzsche with Self-Respect, with meanings, source notes and related themes.

Sources

Where these self-respect quotations appear

Sources represented here include The Joyful Wisdom, Beyond Good and Evil, The Twilight of the Idols.

6 shown
Quotations

6 matching quotations with meanings and source context

Source identified1
The noble soul has reverence for itself.

“The noble soul has reverence for itself.”

The line connects nobility with an inward standard of dignity rather than dependence on applause, rank, or approval from other people.

Source details

Beyond Good and Evil, section 287, Helen Zimmern public-domain translation, Project Gutenberg #4363. The represented witness prints “THE NOBLE SOUL HAS REVERENCE FOR ITSELF” in capitals; the frozen catalog keeps ordinary capitalization. Nietzsche’s claim belongs to his rank / nobility argument and is not an evidence-based rule of self-esteem.

Source identified3
What Saith thy Conscience?—“Thou shalt become what thou art.”

“What Saith thy Conscience?—“Thou shalt become what thou art.””

The line frames conscience as a demand to develop into one’s own character rather than merely conforming to an externally supplied identity.

Source details

The Joyful Wisdom, aphorism 270; Thomas Common translation. The formula has a longer classical and Nietzschean history, so this record is tied specifically to this occurrence.

Source identified5
He also who loves himself must have learned it in this way: there is no other way. Love also has to be learned.

“He also who loves himself must have learned it in this way: there is no other way. Love also has to be learned.”

The passage rejects the idea that love— including self-love—arrives fully formed, presenting it instead as an acquired capacity shaped through attention and familiarity.

Source details

The Joyful Wisdom, aphorism 334; Thomas Common translation. The surrounding passage compares learning to love music with learning to love people and oneself.

Source identified6
A man should not play the coward to his deeds. He should not repudiate them once he has performed them.

“A man should not play the coward to his deeds. He should not repudiate them once he has performed them.”

The maxim demands ownership of deliberate action rather than retreating from one’s agency after the fact; responsibility here means acknowledging what one chose, not claiming that every past decision was wise or harmless.

Source details

The Twilight of the Idols, “Maxims and Missiles,” maxim 10, Anthony M. Ludovici translation, Project Gutenberg #52263. This record uses the first two sentences; Nietzsche immediately follows them with a more provocative remark about pangs of conscience.

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