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Deep Quotes by Kahlil Gibran

Browse 8 quotations connecting Kahlil Gibran with Deep, with meanings, source notes and related themes.

Sources

Where these deep quotations appear

Sources represented here include The Madman, The Forerunner, The Prophet.

8 shown
Quotations

8 matching quotations with meanings and source context

Source identified1
Each of you is right, and none of you is wrong.

“Each of you is right, and none of you is wrong.”

The parable resists a simple either-or verdict by showing that apparently competing explanations can each describe part of a larger movement.

Source details

The Forerunner, “The Two Learned Men”; the line concludes a parable about different explanations of motion and perspective.

Source identified3
I have found both freedom and safety in my madness.

“I have found both freedom and safety in my madness.”

The narrator presents social incomprehension as double-edged: separation can feel lonely, but it can also protect an inner life from constant interpretation by others.

Source details

The Madman, opening piece; the sentence introduces a longer paradox about loneliness, safety, and being understood.

Source identified4
The “I” in me, my friend, dwells in the house of silence.

“The “I” in me, my friend, dwells in the house of silence.”

Gibran imagines an inner self that cannot be completely translated into performance or conversation, preserving a private dimension beneath social identity.

Source details

The Madman, “My Friend”; the image follows the claim that the speaker is not identical with what others see.

Source identified5
But what a mockery our life would be, without a greater future!

“But what a mockery our life would be, without a greater future!”

Hope for a larger future gives present life direction, even though the surrounding parable also cautions against pretending to know exactly what that future will be.

Source details

The Madman, parable of the pomegranate; one voice insists that life without future possibility would feel diminished.

Source identified6
Why dispute what we shall be, when we know not even what we are.

“Why dispute what we shall be, when we know not even what we are.”

Speculation about future identity becomes less certain when present self-knowledge is incomplete, making humility a reasonable response to confident predictions about becoming.

Source details

The Madman, parable of the pomegranate; the line closes a dispute among voices imagining different futures.

Source identified7
They come weeping and go weeping—you only come laughing and go laughing.

“They come weeping and go weeping—you only come laughing and go laughing.”

The grave-digger’s observation uses dark humor to contrast conventional responses to death with a narrator who approaches the cemetery from another perspective.

Source details

The Madman, “The Grave-Digger”; the line is spoken by the grave-digger to the narrator.

Source identified8
Your hearts know in silence the secrets of the days and the nights.

“Your hearts know in silence the secrets of the days and the nights.”

Voice: Fictional character · Almustafa

In the work’s poetic frame, inward knowledge exists before it is fully verbalized; the line values listening closely to one’s own interior understanding without claiming that intuition is automatically infallible.

Source details

The Prophet, section “Self-Knowledge.” A man asks Almustafa to speak about self-knowledge, and Almustafa answers with this line before describing the heart’s knowledge and the self as a boundless sea. The represented wording is the 1923 text preserved by Wikisource/Project Gutenberg #58585.

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