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Textual source voice · 32 quotations

Psalms Quotes: Sources, Meanings & Themes

Browse quotations represented under Psalms with named sources, context notes, meanings and recurring themes.

About this source voice

Context for this collection

Biblical psalm source voice

Common themes

Grief, hope, praise, patience, peace, mortality, nature and devotional language.

Source identified3
As far as the east is from the west, so far hath he removed our transgressions from us.

“As far as the east is from the west, so far hath he removed our transgressions from us.”

The immense distance provides a spatial image for release: forgiven wrong is no longer held close as the permanent center of identity.

Source details

Psalm 103:12 in the King James Version.

Source identified4
O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

“O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.”

Diversity in the natural world becomes a reason for wonder and gratitude, with the earth described as full rather than empty of meaningful order.

Source details

Psalm 104:24, King James Version; the larger psalm surveys creatures, landscapes, seasons, and provision as parts of creation.

Source identified6
Precious in the sight of the LORD is the death of his saints.

“Precious in the sight of the LORD is the death of his saints.”

Death is framed as significant rather than unnoticed, offering a religious language of value and remembrance around the loss of a faithful person.

Source details

Psalm 116:15, King James Version; the statement appears within a psalm of deliverance, gratitude, and devotion.

Source identified10
But there is forgiveness with thee, that thou mayest be feared.

“But there is forgiveness with thee, that thou mayest be feared.”

Forgiveness is presented as a reason for reverence rather than carelessness: mercy restores the possibility of relationship and responsible response.

Source details

Psalm 130:4 in the King James Version.

Source identified11
Happy is that people, that is in such a case: yea, happy is that people, whose God is the Lord.

“Happy is that people, that is in such a case: yea, happy is that people, whose God is the Lord.”

The psalm describes happiness as belonging to a people whose life is ordered around shared security, provision, and faith.

Source details

Psalm 144:15 in the King James Version.

Source identified12
Happy is he that hath the God of Jacob for his help.

“Happy is he that hath the God of Jacob for his help.”

Happiness here is grounded in dependable help and hope rather than the instability of status or human power.

Source details

Psalm 146:5 in the King James Version; opening description of the person whose hope is in God.

Source identified13
In thy presence is fulness of joy.

“In thy presence is fulness of joy.”

The verse locates complete joy in divine presence, presenting happiness as a form of relationship rather than possession.

Source details

Psalm 16:11 in the King James Version; this record uses the central joy clause.

Source identified14
The heavens declare the glory of God; and the firmament sheweth his handywork.

“The heavens declare the glory of God; and the firmament sheweth his handywork.”

The natural world is presented as visible testimony to creative order, inviting attention to the sky as a source of awe and reflection.

Source details

Psalm 19:1, King James Version; the psalm opens by treating the heavens and firmament as a form of testimony through creation.

Source identified15
Wait on the Lord: be of good courage, and he shall strengthen thine heart.

“Wait on the Lord: be of good courage, and he shall strengthen thine heart.”

Waiting is not portrayed as passivity; courage can include holding steady while strength develops before circumstances change.

Source details

Psalm 27:14 in the King James Version.

Source identified17
Be of good courage, and he shall strengthen your heart.

“Be of good courage, and he shall strengthen your heart.”

Courage and strengthened heart are paired, suggesting that bravery can be practiced and reinforced rather than simply possessed.

Source details

Psalm 31:24 in the King James Version; addressed to those who hope in the Lord.

Source identified18
Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.

“Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.”

Grief is described as affecting both inner life and the body, giving language to sorrow that feels physically exhausting as well as emotionally painful.

Source details

Psalm 31:9, King James Version; the speaker asks for mercy while describing distress, grief, and bodily depletion.

Source identified19
Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

“Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.”

Gladness is expressed communally and actively, turning joy into something voiced and shared rather than kept entirely inward.

Source details

Psalm 32:11 in the King James Version.

Source identified24
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God.

“Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God.”

The speaker names inner dejection directly and then answers it with hope, preserving the reality of sorrow while refusing to make despair the final word.

Source details

Psalm 42:11, King James Version; the psalm repeatedly addresses a downcast and disquieted soul while directing attention toward hope.

Source identified26
Cast thy burden upon the LORD, and he shall sustain thee.

“Cast thy burden upon the LORD, and he shall sustain thee.”

A burden too heavy to carry alone becomes something that can be entrusted elsewhere, making support rather than self-sufficiency the central response to distress.

Source details

Psalm 55:22, King James Version; the verse turns from conflict and betrayal toward entrusting one’s burden to God for sustaining help.

Source identified28
But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

“But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.”

The verse intensifies joy through repetition, presenting rejoicing as an active response rather than a faint or reluctant emotion.

Source details

Psalm 68:3 in the King James Version.

Source identified30
For thou, Lord, art good, and ready to forgive.

“For thou, Lord, art good, and ready to forgive.”

The psalm presents forgiveness as a readiness rooted in goodness, not something reluctantly extracted after endless persuasion.

Source details

Psalm 86:5 in the King James Version; opening clause of the verse’s description of divine mercy.

Source identified31
Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice.

“Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice.”

Fields and trees are personified as rejoicing, turning the landscape into part of a larger image of praise, abundance, and shared gladness.

Source details

Psalm 96:12, King James Version; the verse belongs to a sequence in which sea, fields, and trees participate figuratively in rejoicing.

Source identified32
Light is sown for the righteous, and gladness for the upright in heart.

“Light is sown for the righteous, and gladness for the upright in heart.”

The agricultural image presents gladness as something planted toward the future, allowing hope to exist before every result is visible.

Source details

Psalm 97:11 in the King James Version.