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Walter Pater Quotes About Thinking

Browse 6 quotations connecting Walter Pater with Thinking, with meanings, source notes and related themes.

Sources

Where these thinking quotations appear

Sources represented here include The Renaissance: Studies in Art and Poetry, Appreciations, with an Essay on Style.

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Quotations

6 matching quotations with meanings and source context

Source identified1
all progress of mind consists for the most part in differentiation, in the resolution of an obscure and complex object into its component aspects
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“all progress of mind consists for the most part in differentiation, in the resolution of an obscure and complex object into its component aspects”

Pater describes intellectual progress as learning to distinguish parts within what initially seems confused, a method that makes clearer categories and more exact judgment possible.

Source details

Appreciations, with an Essay on Style, essay “Style,” printed page 5 in the standard Macmillan 1910 Library Edition pagination reproduced by Project Gutenberg #4037. “all progress of mind consists for the most part in differentiation...” opens Pater’s argument by distinguishing prose, verse and poetry. This is literary-aesthetic criticism, not a modern experimental claim about cognition or learning.

Source identified2
All art constantly aspires towards the condition of music.
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“All art constantly aspires towards the condition of music.”

Pater uses music as his model for the closest possible union of form and content, a critical claim about artistic structure rather than a literal hierarchy of media.

Source details

The Renaissance, “The School of Giorgione”; Project Gutenberg #2398. The surrounding paragraph explains that other arts strive to reduce the separation between matter and form.

Source identified3
To define beauty, not in the most abstract, but in the most concrete terms possible
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“To define beauty, not in the most abstract, but in the most concrete terms possible”

Pater begins aesthetic criticism by preferring close attention to particular works and experiences over a universal formula, making discrimination and concrete observation central to judgment.

Source details

The Renaissance, Preface; Project Gutenberg #2398, represented sixth-edition text. The phrase introduces Pater’s method of aesthetic criticism.

Source identified4
The service of philosophy, of speculative culture, towards the human spirit is to rouse, to startle it into sharp and eager observation.
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“The service of philosophy, of speculative culture, towards the human spirit is to rouse, to startle it into sharp and eager observation.”

Pater values philosophy for sharpening attention: its practical intellectual service is to make perception more alert rather than allowing experience to pass unnoticed through habit.

Source details

The Renaissance, Conclusion; Project Gutenberg #2398. The line belongs to Pater’s historically controversial conclusion on experience and culture.

Source identified5
What we have to do is to be for ever curiously testing new opinions and courting new impressions, never acquiescing in a facile orthodoxy
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“What we have to do is to be for ever curiously testing new opinions and courting new impressions, never acquiescing in a facile orthodoxy”

Pater recommends intellectual openness and repeated testing rather than easy conformity, making revision and exposure to new impressions part of an active critical life.

Source details

The Renaissance, Conclusion; Project Gutenberg #2398. The sentence names Comte, Hegel and one’s own orthodoxy in its immediate continuation.

Source identified6
the first step towards seeing one's object as it really is, is to know one's own impression as it really is, to discriminate it, to realise it distinctly.
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“the first step towards seeing one's object as it really is, is to know one's own impression as it really is, to discriminate it, to realise it distinctly.”

Critical judgment begins with accurately noticing one’s own response before turning that response into a claim about the work, making self-observation part of disciplined interpretation.

Source details

The Renaissance, Preface; Project Gutenberg #2398. Pater is describing aesthetic criticism, not claiming that personal impression alone settles every factual question.

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