Source identified
“The rarer action is in virtue than in vengeance.”
Voice: Fictional character · Prospero
Prospero chooses deliberate mercy over retaliation, presenting forgiveness not as weakness but as the more difficult exercise of reason and character.
Source note: The Tempest, Act 5, Scene 1; Prospero decides against vengeance after considering the suffering of his enemies.
Source identified
“A man that studieth revenge keeps his own wounds green.”
Revenge can keep an injury psychologically active long after the original event, making resentment a way of repeatedly reopening the hurt.
Source note: Bacon, “Of Revenge”; the sentence continues by contrasting revenge with wounds that would otherwise heal.
Source identified
“Avenge not yourselves, but rather give place unto wrath.”
The instruction interrupts retaliation by asking people not to make personal revenge their response to injury, creating room for restraint and release.
Source note: Romans 12:19, King James Version; Paul tells readers not to avenge themselves within a larger sequence about responding to enemies and evil.
Source identified
“How far better is it to heal an injury than to avenge it?”
The question contrasts repair with retaliation: vengeance keeps attention fixed on the original wound, whereas healing aims to end the chain of injury rather than reproduce it.
Source note: On Anger, Book III, section XXVII, Aubrey Stewart translation, Project Gutenberg #64576. Seneca immediately argues that revenge consumes time and can place a person in the path of further injuries while still smarting under the first.
Source identified
“If he trespass against thee seven times in a day ... thou shalt forgive him.”
Voice: Reported speaker · Jesus
Repeated offence makes forgiveness harder, which is exactly the point of the passage: the moral demand is not limited to the first easy opportunity to forgive.
Source note: Luke 17:4 in the King James Version; the middle repetition is shortened with an ellipsis while preserving the verse’s instruction.
Source identified
“Take away thy opinion, and then there is taken away the complaint, “I have been harmed.””
The statement asks whether part of suffering is sustained by the story attached to an event rather than by the event alone.
Source note: Meditations, Book IV, in George Long’s translation.