Source identified1
“We have to forfeit three-fourths of ourselves in order to become like other people.”
Conformity is described as costly when fitting in requires surrendering too much individuality, judgment, or temperament.
Source note: Counsels and Maxims, in Schopenhauer’s discussion of society and individuality; T. Bailey Saunders translation.
Source identified2
“A man can be himself only so long as he is alone; and if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free.”
Schopenhauer links solitude with freedom from the constant accommodation that social life requires, especially for strongly individual temperaments.
Source note: Counsels and Maxims, chapter on our relation to others, translated by T. Bailey Saunders.
Source identified3
“a man may have a great mass of knowledge, but if he has not worked it up by thinking it over for himself, it has much less value than a far smaller amount which he has thoroughly pondered.”
Accumulated information is distinguished from understanding: Schopenhauer values knowledge that has been actively compared, connected and reconsidered over a larger but unprocessed store.
Source note: The Art of Literature, section “On Thinking for Oneself,” T. Bailey Saunders translation; Project Gutenberg #10714. The library analogy immediately precedes the sentence.
Source identified4
“Otherwise, a man is the slave of what other people are pleased to think.”
Dependence on approval can turn other people’s judgments into a form of control; self-respect requires allowing outside opinion to inform rather than govern one’s sense of worth.
Source note: The Wisdom of Life; the sentence appears in Schopenhauer’s criticism of giving excessive weight to reputation and social opinion.
Source identified5
“What a man is contributes much more to his happiness than what he has, or how he is regarded by others.”
Schopenhauer places personal character and inner constitution above possessions and reputation, making well-being depend more on what a person is than on external valuation.
Source note: The Wisdom of Life; T. Bailey Saunders’s public-domain translation distinguishes what a person is from possessions and from the opinions of other people.
Source identified6
“It would be a miserable existence which should make its value or want of value depend upon what other people think.”
A life whose value rises and falls with public opinion has no stable center; Schopenhauer argues for locating worth somewhere less volatile than other people’s changing judgments.
Source note: The Wisdom of Life; Schopenhauer criticizes the habit of measuring the value of one’s existence by reputation or the fluctuating opinions of others.