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Cicero Quotes About Relationship

Browse 10 quotations connecting Cicero with Relationship, with meanings, source notes and related themes.

Sources

Where these relationship quotations appear

Sources represented here include De Amicitia, Laelius on Friendship, De Officiis.

10 shown
Quotations

10 matching quotations with meanings and source context

Source identified1
A true friend is, as it were, another self.

“A true friend is, as it were, another self.”

Voice: Dialogue speaker · Gaius Laelius

The phrase captures the intimacy of friendship: another person becomes close enough that concern for them resembles concern for oneself.

Source details

De Amicitia, chapter 21 / classical section 80, Andrew P. Peabody translation, Project Gutenberg #7491. Laelius says that unless self-love is transferred into friendship a true friend cannot be found, “for such a friend is, as it were, another self.” The familiar another-self formulation is presented in its philosophical context and not as a literal identity claim.

Source identified2
Friendship springs from nature rather than from need.

“Friendship springs from nature rather than from need.”

Voice: Dialogue speaker · Gaius Laelius

Friendship is not reduced to usefulness; Cicero argues that it arises from natural affection before calculations of advantage.

Source details

De Amicitia, chapter 8 / classical section 27, Andrew P. Peabody translation, Project Gutenberg #7491. Laelius argues that friendship springs from nature rather than need and from an inclination of the mind with consciousness of love rather than calculation of utility. This is Cicero’s philosophical position voiced through Laelius, not modern social-science evidence.

Source identified3
Firm, steadfast, self-consistent men are to be chosen as friends.

“Firm, steadfast, self-consistent men are to be chosen as friends.”

Voice: Dialogue speaker · Gaius Laelius

Reliable friendship depends on reliable character; steadiness matters because trust cannot grow when conduct constantly changes with advantage.

Source details

De Amicitia, chapter 17 / classical section 62, Andrew P. Peabody translation, Project Gutenberg #7491. “Firm, steadfast, self-consistent men are to be chosen as friends” follows Laelius’ recollection of Scipio’s concern that people test possessions more carefully than friendships. The counsel remains ancient character ethics rather than a diagnostic rule for evaluating people.

Source identified4
Such friendship at once enhances the lustre of prosperity, and by dividing and sharing adversity lessens its burden.

“Such friendship at once enhances the lustre of prosperity, and by dividing and sharing adversity lessens its burden.”

Voice: Dialogue speaker · Gaius Laelius

A good friend does not matter only in crisis: companionship can enlarge good fortune while also making hardship easier to carry because difficulty is no longer borne alone.

Source details

De Amicitia, chapter 6 / classical section 22, Andrew P. Peabody translation, Project Gutenberg #7491. “Such friendship at once enhances the lustre of prosperity, and by dividing and sharing adversity lessens its burden” closes Laelius’ contrast between ordinary association and true/perfect friendship. The sentence remains ancient ethical rhetoric rather than a guaranteed psychological effect of companionship.

Source identified5
Friendship is nothing else than entire fellow feeling as to all things human and divine with mutual good-will and affection.

“Friendship is nothing else than entire fellow feeling as to all things human and divine with mutual good-will and affection.”

Voice: Dialogue speaker · Gaius Laelius

Cicero defines the strongest friendship as a broad sharing of concern, judgment and goodwill rather than a narrow exchange of favors or useful contacts.

Source details

De Amicitia (Laelius de Amicitia), chapter 6 / classical section 20, Andrew P. Peabody translation, Project Gutenberg #7491. Laelius defines friendship as entire fellow feeling in human and divine things joined with mutual goodwill and affection. Cicero remains the work author while Gaius Laelius is the local dialogue speaker; this is ancient ethical-philosophical argument rather than a modern empirical definition of friendship.

Source identified6
No duty is more imperative than that of proving one's gratitude.

“No duty is more imperative than that of proving one's gratitude.”

Gratitude is framed as an obligation to recognize and answer benefits already received, not merely as a pleasant feeling toward a benefactor.

Source details

De Officiis, Book I, section 47; Cicero discusses how kindness already received creates a stronger duty of requital.

Source identified7
Is not prosperity robbed of half its value if you have no one to share your joy?

“Is not prosperity robbed of half its value if you have no one to share your joy?”

Voice: Dialogue speaker · Gaius Laelius

Good fortune becomes more meaningful when it can be shared, making companionship part of the value of prosperity itself.

Source details

Laelius on Friendship; the surrounding passage pairs shared joy with support during misfortune.

Source identified8
What can be more delightful than to have some one to whom you can say everything with the same absolute confidence as to yourself?

“What can be more delightful than to have some one to whom you can say everything with the same absolute confidence as to yourself?”

Voice: Dialogue speaker · Gaius Laelius

Close friendship creates a rare space for frank speech because confidence in the other person removes the need for continual self-protection.

Source details

Laelius on Friendship, translated by Evelyn S. Shuckburgh in Project Gutenberg’s Treatises on Friendship and Old Age.

Source identified9
You might just as well take the sun out of the sky as friendship from life; for the immortal gods have given us nothing better or more delightful.

“You might just as well take the sun out of the sky as friendship from life; for the immortal gods have given us nothing better or more delightful.”

Voice: Dialogue speaker · Gaius Laelius

Friendship is treated not as an optional ornament but as one of the basic goods that makes ordinary life worth inhabiting.

Source details

Laelius on Friendship, Shuckburgh translation.

Source identified10
Regard friendship as the greatest thing in the world; for there is nothing which so fits in with our nature, or is so exactly what we want in prosperity or adversity.

“Regard friendship as the greatest thing in the world; for there is nothing which so fits in with our nature, or is so exactly what we want in prosperity or adversity.”

Voice: Dialogue speaker · Gaius Laelius

Cicero presents friendship as suited to human nature because it serves both celebration and hardship rather than belonging to only one circumstance.

Source details

Laelius on Friendship; Laelius frames friendship as useful and natural in both good and difficult times.

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