Browse 11 quotations connecting Cicero with Wisdom, with meanings, source notes and related themes.
Each quotation is included because its central idea connects with this theme, not simply because one matching word appears in the sentence.
Sources represented here include De Amicitia, Cato on Old Age, De Officiis. Keeping the work and source note beside each quotation makes differences in setting, speaker and emphasis easier to see.
Sources represented here include De Amicitia, Cato on Old Age, De Officiis.
“No one is so old as to think that he may not live a year.”
Even late in life people naturally continue to imagine a future, which helps explain why worthwhile work and planning do not simply stop with age.
Source note: Cato on Old Age, Shuckburgh translation, in a passage about older people planting for those who come after them.
“For of course rashness is the note of youth, prudence of old age.”
The contrast assigns different characteristic strengths to stages of life, valuing experience for the restraint and judgment it can develop.
Source note: Cato on Old Age, Shuckburgh translation.
“The course of life is fixed, and nature admits of its being run but in one way, and only once.”
Each stage of life occurs only once, so wisdom includes accepting its appropriate strengths instead of endlessly trying to restore an earlier stage.
Source note: Cato on Old Age, Shuckburgh translation, in Cicero’s discussion of the distinctive advantages of each season of life.
“A true friend is, as it were, another self.”
The phrase captures the intimacy of friendship: another person becomes close enough that concern for them resembles concern for oneself.
Source note: Cicero’s De Amicitia describes true friendship as transferring natural self-love into a bond with another person.
“Friendship has more advantages than I can easily name.”
The value of friendship is intentionally left larger than a checklist, because companionship affects many parts of life at once.
Source note: Cicero develops the many practical and moral benefits of friendship throughout De Amicitia.
“Firm, steadfast, self-consistent men are to be chosen as friends.”
Reliable friendship depends on reliable character; steadiness matters because trust cannot grow when conduct constantly changes with advantage.
Source note: De Amicitia advises choosing friends whose character is firm and consistent.
“Friendship is nothing else than entire fellow feeling as to all things human and divine with mutual good-will and affection.”
Cicero defines the strongest friendship as a broad sharing of concern, judgment and goodwill rather than a narrow exchange of favors or useful contacts.
Source note: De Amicitia, section 6, Project Gutenberg #7491. Laelius is the dialogue speaker in Cicero’s philosophical treatment of friendship; the sentence defines friendship through mutual goodwill and affection.
“No duty is more imperative than that of proving one's gratitude.”
Gratitude is framed as an obligation to recognize and answer benefits already received, not merely as a pleasant feeling toward a benefactor.
Source note: De Officiis, Book I, section 47; Cicero discusses how kindness already received creates a stronger duty of requital.
“For we have confidence in those who we think have more understanding than ourselves”
Cicero treats confidence in another person as partly a judgment about competence: people are more willing to rely on someone they believe can understand difficult circumstances and reach sound decisions.
Source note: De Officiis, Book II, section 33, Project Gutenberg #47001. Cicero’s larger argument says public confidence depends on practical wisdom joined with justice; intelligence alone is not presented as sufficient for trust.
“You might just as well take the sun out of the sky as friendship from life; for the immortal gods have given us nothing better or more delightful.”
Friendship is treated not as an optional ornament but as one of the basic goods that makes ordinary life worth inhabiting.
Source note: Laelius on Friendship, Shuckburgh translation.
“Regard friendship as the greatest thing in the world; for there is nothing which so fits in with our nature, or is so exactly what we want in prosperity or adversity.”
Cicero presents friendship as suited to human nature because it serves both celebration and hardship rather than belonging to only one circumstance.
Source note: Laelius on Friendship; Laelius frames friendship as useful and natural in both good and difficult times.