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Mary Wollstonecraft Quotes About Self-Respect

Browse 6 quotations connecting Mary Wollstonecraft with Self-Respect, with meanings, source notes and related themes.

Sources

Where these self-respect quotations appear

Sources represented here include A Vindication of the Rights of Woman, A Vindication of the Rights of Men, An Historical and Moral View of the Origin and Progress of the French Revolution.

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Quotations

6 matching quotations with meanings and source context

Source identified1
truly sublime is the character that acts from principle, and governs the inferior springs of activity without slackening their vigour;

“truly sublime is the character that acts from principle, and governs the inferior springs of activity without slackening their vigour;”

The passage praises principled character that can use emotion and energy without allowing immediate feeling to overrule deliberate judgment.

Source details

A Vindication of the Rights of Men; this clause appears in Wollstonecraft’s contrast between habit, manipulated passion, and a character governed by principle.

Source identified2
I do not wish them to have power over men; but over themselves.

“I do not wish them to have power over men; but over themselves.”

The sentence defines empowerment as self-command rather than domination, centering education, judgment, and personal agency as the basis of freedom.

Source details

A Vindication of the Rights of Woman; Wollstonecraft distinguishes equality and self-government from power over others.

Source identified3
I wish to persuade women to endeavour to acquire strength, both of mind and body.

“I wish to persuade women to endeavour to acquire strength, both of mind and body.”

Wollstonecraft rejects cultivated helplessness and argues for developing women's intellectual and physical capacities so they can stand as rational agents rather than depend on flattering ideals of weakness.

Source details

A Vindication of the Rights of Woman, Introduction, Project Gutenberg #3420. The frozen quotation 'I wish to persuade women to endeavour to acquire strength, both of mind and body' is a clause from a longer sentence beginning 'I earnestly wish to point out...' and continuing through Wollstonecraft's criticism of delicacy and weakness as feminine ideals. It remains eighteenth-century feminist political-moral argument rather than a modern clinical or physiological prescription.

Source identified4
They must only bow to the authority of reason, instead of being the modest slaves of opinion.

“They must only bow to the authority of reason, instead of being the modest slaves of opinion.”

Respectability is grounded in independent reasoning rather than deference to social opinion, making judgment more important than approval.

Source details

A Vindication of the Rights of Woman; Wollstonecraft explicitly connects independence of character with the exercise of understanding.

Source identified5
To become respectable, the exercise of their understanding is necessary; there is no other foundation for independence of character.

“To become respectable, the exercise of their understanding is necessary; there is no other foundation for independence of character.”

Independent character is presented as something built through trained understanding, not granted by status, appearance or approval.

Source details

A Vindication of the Rights of Woman; the statement immediately precedes Wollstonecraft’s insistence on reason rather than opinion as authority.

Source identified6
One principal of action is sufficient—Respect thyself.

“One principal of action is sufficient—Respect thyself.”

Wollstonecraft makes self-respect a moral standard rather than self-flattery: conduct should remain compatible with one’s own sense of truth and justice instead of being reorganized around gaining a respectable social position.

Source details

An Historical and Moral View of the Origin and Progress of the French Revolution, Project Gutenberg #68724. Wollstonecraft connects “Respect thyself” with religion, justice and self-love while criticizing social arrangements that encourage people to sacrifice truthful character for status.

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