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Thomas Paine Quotes About Philosophy

Browse 7 quotations connecting Thomas Paine with Philosophy, with meanings, source notes and related themes.

Sources

Where these philosophy quotations appear

Sources represented here include Rights of Man, Common Sense, The Age of Reason.

7 shown
Quotations

7 matching quotations with meanings and source context

Source identified1
Society in every state is a blessing, but government even in its best state is but a necessary evil.

“Society in every state is a blessing, but government even in its best state is but a necessary evil.”

Paine distinguishes voluntary social cooperation from coercive government, treating political authority as a tool justified by necessity rather than an intrinsic good.

Source details

Common Sense (1776), “Of the Origin and Design of Government in general,” validated Wikisource scan leaf 13. Paine distinguishes voluntary society from coercive government and calls government even in its best state a necessary evil.

Source identified2
My country is the world, and my religion is to do good.

“My country is the world, and my religion is to do good.”

Paine places moral allegiance beyond national or sectarian identity, presenting humanity at large and practical good-doing as more fundamental than loyalty to a particular place or religious label.

Source details

Rights of Man, Part II, Project Gutenberg public-domain collection #3742. The line appears in Paine’s statement of independence from place or person while criticizing hereditary political privilege. The exact text is “my country is the world, and my religion is to do good,” not the later expanded attribution “all mankind are my brethren.”

Source identified3
Man is not the enemy of man, but through the medium of a false system of Government.

“Man is not the enemy of man, but through the medium of a false system of Government.”

Paine attributes much social conflict to institutions and inherited political systems rather than treating hostility as an unavoidable feature of human nature.

Source details

Rights of Man, Part I, Conclusion; represented from Moncure Daniel Conway’s public-domain Project Gutenberg #3742 collection. The passage attributes national hostility to old systems of government rather than to an inevitable enmity between people.

Source identified4
Great part of that order which reigns among mankind is not the effect of government.

“Great part of that order which reigns among mankind is not the effect of government.”

Paine argues that everyday social order also grows from mutual dependence, custom, exchange, and cooperation rather than being created entirely by government.

Source details

Rights of Man, Part II; the surrounding passage attributes much ordinary social coordination to society itself.

Source identified5
Such is the irresistible nature of truth, that all it asks,—and all it wants,—is the liberty of appearing.

“Such is the irresistible nature of truth, that all it asks,—and all it wants,—is the liberty of appearing.”

Paine links truth with open expression, arguing that its central requirement is the opportunity to be heard rather than protection from scrutiny.

Source details

Rights of Man; represented in the public-domain Conway edition and kept in the work’s polemical political context.

Source identified6
Whatever is my right as a man is also the right of another; and it becomes my duty to guarantee as well as to possess.

“Whatever is my right as a man is also the right of another; and it becomes my duty to guarantee as well as to possess.”

Paine makes rights reciprocal: claiming a right for oneself entails recognizing and defending the same right in others.

Source details

Rights of Man, Part I; represented through Moncure Daniel Conway’s public-domain Project Gutenberg collection.

Source identified7
I believe in the equality of man, and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow-creatures happy.

“I believe in the equality of man, and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow-creatures happy.”

Paine’s profession of faith combines deistic belief with an ethical emphasis on equality, justice, mercy, and the practical happiness of other people.

Source details

The Age of Reason, Part I, Chapter I, “The Author’s Profession of Faith”; Moncure Daniel Conway collected/edited text represented by Project Gutenberg #3743 and cross-checked against Wikisource. The retained catalog wording says “I believe in the equality of man,” while the Conway/Gutenberg and Wikisource witness reads “I believe the equality of man.” This collection keeps its frozen legacy wording and discloses the edition-level variant rather than silently rewriting it. The passage is Paine’s deist profession of faith joining equality, justice, mercy and the happiness of fellow-creatures.

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