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Rights of Man Quotes by Thomas Paine: Context & Meanings

8 quotations linked to Rights of Man by or associated with Thomas Paine, with source notes, explanations and related topics.

About this source

1791–1792 political treatise

Topics and ideas

Natural and civil rights, freedom, constitutional authority, equality, cosmopolitan moral concern, law, social cooperation and representative government.

Edition and date context

1791–1792

Dates represented in this collection: 1792 · 1791–1792. Individual quotation notes provide the most specific context for a passage.

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Use these links when you want to inspect the wording in its wider work or edition.

Represented passages

8 quotations with source context and meaning

Source identified1
My country is the world, and my religion is to do good.

“My country is the world, and my religion is to do good.”

Paine places moral allegiance beyond national or sectarian identity, presenting humanity at large and practical good-doing as more fundamental than loyalty to a particular place or religious label.

Source details

Rights of Man, Part II, Project Gutenberg public-domain collection #3742. The line appears in Paine’s statement of independence from place or person while criticizing hereditary political privilege. The exact text is “my country is the world, and my religion is to do good,” not the later expanded attribution “all mankind are my brethren.”

Source identified2
Man is not the enemy of man, but through the medium of a false system of Government.

“Man is not the enemy of man, but through the medium of a false system of Government.”

Paine attributes much social conflict to institutions and inherited political systems rather than treating hostility as an unavoidable feature of human nature.

Source details

Rights of Man, Part I, Conclusion; represented from Moncure Daniel Conway’s public-domain Project Gutenberg #3742 collection. The passage attributes national hostility to old systems of government rather than to an inevitable enmity between people.

Source identified3
Great part of that order which reigns among mankind is not the effect of government.

“Great part of that order which reigns among mankind is not the effect of government.”

Paine argues that everyday social order also grows from mutual dependence, custom, exchange, and cooperation rather than being created entirely by government.

Source details

Rights of Man, Part II; the surrounding passage attributes much ordinary social coordination to society itself.

Source identified4
The government of a free country, properly speaking, is not in the persons, but in the laws.

“The government of a free country, properly speaking, is not in the persons, but in the laws.”

The principle shifts legitimacy from rulers as personalities to laws and institutions that bind public authority.

Source details

Rights of Man, Part II; historical political argument about representative government and the rule of law.

Source identified5
Independence is my happiness, and I view things as they are, without regard to place or person.

“Independence is my happiness, and I view things as they are, without regard to place or person.”

Paine presents independence of judgment as personally valuable because it allows principles to be considered without automatic deference to status, nationality, or person.

Source details

Rights of Man; this sentence precedes Paine’s well-known cosmopolitan statement about country and doing good.

Source identified6
Such is the irresistible nature of truth, that all it asks,—and all it wants,—is the liberty of appearing.

“Such is the irresistible nature of truth, that all it asks,—and all it wants,—is the liberty of appearing.”

Paine links truth with open expression, arguing that its central requirement is the opportunity to be heard rather than protection from scrutiny.

Source details

Rights of Man; represented in the public-domain Conway edition and kept in the work’s polemical political context.

Source identified7
A constitution is a thing antecedent to a government, and a government is only the creature of a constitution.

“A constitution is a thing antecedent to a government, and a government is only the creature of a constitution.”

Paine distinguishes the people’s constituting authority from the government created under it, rejecting the idea that government can simply define its own limits.

Source details

Rights of Man; Paine’s constitutional argument is preserved as historical political theory rather than converted into generic motivation.

Source identified8
Whatever is my right as a man is also the right of another; and it becomes my duty to guarantee as well as to possess.

“Whatever is my right as a man is also the right of another; and it becomes my duty to guarantee as well as to possess.”

Paine makes rights reciprocal: claiming a right for oneself entails recognizing and defending the same right in others.

Source details

Rights of Man, Part I; represented through Moncure Daniel Conway’s public-domain Project Gutenberg collection.