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“The farther that one goes out (from himself), the less he knows.”
The paradox warns that outward accumulation can become a distraction from direct understanding; more movement is not automatically the same as deeper knowledge.
Source note: Tao Teh King, chapter 47, James Legge translation; the sentence belongs to a passage about knowing without compulsive outward searching.
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“Your hearts know in silence the secrets of the days and the nights.”
Voice: Fictional character · Almustafa
In the work’s poetic frame, inward knowledge exists before it is fully verbalized; the line values listening closely to one’s own interior understanding without claiming that intuition is automatically infallible.
Source note: The Prophet, section “Self-Knowledge.” A man asks Almustafa to speak about self-knowledge, and Almustafa answers with this line before describing the heart’s knowledge and the self as a boundless sea. The represented wording is the 1923 text preserved by Wikisource/Project Gutenberg #58585.
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“Keep thy heart with all diligence; for out of it are the issues of life.”
Guarding inner life is presented as practical because attention and motives influence conduct downstream.
Source note: Proverbs 4:23 in the King James Version.
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“As you succeed in overcoming self you will begin to see things in their right relations.”
For Allen, clearer perception follows disciplined work on one’s own impulses and biases; self-mastery changes not only conduct but the proportions in which problems are seen.
Source note: The Way of Peace; Allen links self-mastery with clearer perception and a less distorted relationship to circumstances and other people.
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“Who can (make) the muddy water (clear)? Let it be still, and it will gradually become clear.”
The muddy-water image makes stillness a condition for clarity: agitation can keep disturbance suspended, while enough quiet allows what is clouding perception to settle without force.
Source note: Tao Teh King, Chapter 15, James Legge translation, Project Gutenberg #216. The next sentence asks how the condition of rest is secured and answers through the gradual relation between movement and rest; the passage belongs to Taoist philosophy, not a clinical relaxation technique.
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“Look within. Within is the fountain of good, and it will ever bubble up, if thou wilt ever dig.”
Moral resources are pictured as something cultivated inwardly through continued examination rather than obtained only from external approval or circumstance.
Source note: Meditations, Book VII, section 59, George Long translation in Thoughts of Marcus Aurelius Antoninus.