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“The excellence of the mind is in abysmal stillness.”
The water analogy extends inward: excellence of mind is associated with depth and stillness rather than constant display, rivalry, or restless reaction.
Source note: Tao Teh King, chapter 8, James Legge translation; the line is one element in a broader comparison between highest excellence and water.
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“Who can (make) the muddy water (clear)? Let it be still, and it will gradually become clear.”
The muddy-water image makes stillness a condition for clarity: agitation can keep disturbance suspended, while enough quiet allows what is clouding perception to settle without force.
Source note: Tao Teh King, Chapter 15, James Legge translation, Project Gutenberg #216. The next sentence asks how the condition of rest is secured and answers through the gradual relation between movement and rest; the passage belongs to Taoist philosophy, not a clinical relaxation technique.
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“He who binds to himself a joy does the winged life destroy.”
Trying to possess a joyful moment permanently can damage it, while accepting impermanence allows experience to remain alive and free.
Source note: Short poem commonly titled “Eternity”; Blake contrasts grasping with the passing movement of joy.
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“The farther that one goes out (from himself), the less he knows.”
The paradox warns that outward accumulation can become a distraction from direct understanding; more movement is not automatically the same as deeper knowledge.
Source note: Tao Teh King, chapter 47, James Legge translation; the sentence belongs to a passage about knowing without compulsive outward searching.
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“Gravity is the root of lightness; stillness, the ruler of movement.”
Movement is most stable when it has a quiet center; the aphorism makes composure a governing condition rather than the opposite of effective action.
Source note: Tao Teh King, chapter 26, James Legge translation; the chapter applies this relation between gravity and stillness to the conduct of a ruler.
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“Therefore the sufficiency of contentment is an enduring and unchanging sufficiency.”
Contentment supplies a form of enoughness that does not depend on continually acquiring more, making inward sufficiency less vulnerable to comparison and appetite.
Source note: Tao Teh King, chapter 46, James Legge translation; the statement follows warnings about ambition, discontent, and the wish to keep getting.