“The best revenge is not to be like your enemy.”
Retaliation is rejected when it would reproduce the very behavior one condemns.
Source details
Meditations 6.6; wording varies by translation.
4 quotations linked to Meditations by or associated with Marcus Aurelius, with source notes, explanations and related topics.
Stoic character, judgment, self-command, adversity, conduct, thought and the practice of returning attention to what depends on one’s own response.
Dates represented in this collection: c. 170 · c. 170 CE. Individual quotation notes provide the most specific context for a passage.
The wording shown here follows the represented English edition or translation.
Translations and editions can differ in wording, punctuation and emphasis, so the source attached to each quotation matters when exact phrasing is important.
Use these links when you want to inspect the wording in its wider work or edition.
“The best revenge is not to be like your enemy.”
Retaliation is rejected when it would reproduce the very behavior one condemns.
Meditations 6.6; wording varies by translation.
“Waste no more time arguing what a good man should be. Be one.”
The instruction moves moral philosophy from debate to conduct: character is demonstrated through action.
Meditations 10.16; wording varies by translation.
“The happiness of your life depends upon the quality of your thoughts.”
The line emphasizes the role of habitual judgment in shaping lived experience, a recurring theme in Stoic practice.
Common English rendering of a passage in Meditations; wording varies by translation.
“Thou must be like a promontory of the sea, against which though the waves beat continually, yet it stands.”
The image recommends steadiness under repeated pressure: external disturbance can arrive continuously without requiring inner collapse.
Meditations, Book IV, section XL, Meric Casaubon translation represented by Project Gutenberg #2680. The promontory image recommends steadiness under repeated disturbance. The frozen catalog wording shortens the represented witness after “yet it”: Gutenberg reads “yet it both itself stands, and about it are those swelling waves stilled and quieted.” This remains translation-mediated Roman Stoic moral philosophy, not a modern clinical resilience finding.