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George Eliot Quotes About Community

Browse 12 quotations connecting George Eliot with Community, with meanings, source notes and related themes.

Sources

Where these community quotations appear

Sources represented here include The Mill on the Floss, Daniel Deronda, Silas Marner.

12 shown
Quotations

12 matching quotations with meanings and source context

Source identified1
We hand folks over to God’s mercy, and show none ourselves.

“We hand folks over to God’s mercy, and show none ourselves.”

Voice: Fictional character · Adam Bede

The speaker recognizes a contradiction between invoking divine mercy and refusing human mercy, marking a movement away from hardness toward compassion.

Source details

Adam Bede; Adam speaks during the crisis surrounding Hetty’s trial, explicitly reconsidering his earlier hardness.

Source identified2
the strongest principle of growth lies in human choice.

“the strongest principle of growth lies in human choice.”

Voice: Fictional character · Mordecai

The sentence connects collective growth with deliberate choice, but its meaning in the novel is political and historical rather than a generic slogan about individual self-improvement.

Source details

Daniel Deronda; spoken by Mordecai during his argument about Jewish national renewal, action, memory and a future Judea. The specific speaker and political-religious context are essential.

Source identified3
every unostentatious word or smile that shows a heart awake to others

“every unostentatious word or smile that shows a heart awake to others”

Voice: Narrator voice · Narrator

The phrase values small, unshowy signs of attention because they reveal active awareness of other people rather than performative benevolence.

Source details

Daniel Deronda; narrator-level phrase in a passage about unnoticed social influence and responsiveness to others.

Source identified4
What do we live for, if it is not to make life less difficult to each other?

“What do we live for, if it is not to make life less difficult to each other?”

Voice: Fictional character · Dorothea Brooke

A meaningful life is connected with reducing other people’s burdens, making usefulness and care central rather than peripheral.

Source details

Middlemarch, Book VIII, Chapter LXXII, Project Gutenberg #145. Dorothea asks what people live for if not to make life less difficult for one another while arguing that Lydgate’s friends should investigate the calumny against him and support him. It is fictional character dialogue inside the novel’s moral and social drama, not an empirical definition of life’s purpose.

Source identified5
The little child had come to link him once more with the whole world.

“The little child had come to link him once more with the whole world.”

Voice: Narrator voice · Narrator

The child reverses Silas’s isolation by creating a relationship that reconnects him with ordinary human concern, neighborhood life, affection, and a future beyond his private hoard.

Source details

Silas Marner; Eliot describes the social and emotional change produced by Eppie after Silas had withdrawn from other people and organized life around his gold.

Source identified6
There was love between him and the child that blent them into one, and there was love between the child and the world.

“There was love between him and the child that blent them into one, and there was love between the child and the world.”

Voice: Narrator voice · Narrator

Affection between caregiver and child becomes a bridge rather than a closed bond: loving the child also draws Silas outward toward the wider world she naturally engages.

Source details

Silas Marner; the narration emphasizes that Eppie’s attachment joins Silas not only to her but also to the social world from which he had retreated.

Source identified7
a magnanimous acceptance of privation or suffering for ourselves when it is the condition of good to others

“a magnanimous acceptance of privation or suffering for ourselves when it is the condition of good to others”

Eliot describes a form of acceptance that is active and relational rather than passive: willingly bearing a cost can become morally significant when that cost is genuinely required for another person’s good.

Source details

The Essays of George Eliot, essay VII, ‘Worldliness and Other-Worldliness: The Poet Young,’ around printed page 247, Project Gutenberg #28289. The frozen quote is a clause extracted from Eliot's longer enumeration of virtues grounded in human sympathy—neighbor's rights, participation in others' joys and sorrows, and accepting privation when it benefits others—inside her argument that such morality need not depend directly on belief in a future state. It remains Victorian literary/theological criticism rather than a complete empirical theory of altruism.

Source identified8
My house is yours, mother, always

“My house is yours, mother, always”

Voice: Fictional character · Tom Tulliver

Tom gives his mother an unconditional place in his home, presenting adult family duty as continuing practical support rather than a temporary obligation.

Source details

The Mill on the Floss, Book VII, Project Gutenberg #6688. Tom speaks to Mrs Tulliver as she prepares to leave with Maggie.

Source identified9
My child! I'll go with you. You've got a mother.

“My child! I'll go with you. You've got a mother.”

Voice: Fictional character · Mrs. Tulliver

Mrs Tulliver’s immediate decision to accompany Maggie turns motherhood into concrete solidarity when her daughter expects rejection and isolation.

Source details

The Mill on the Floss, Book VII, Project Gutenberg #6688. Mrs Tulliver responds after Maggie returns under public condemnation.

Source identified10
Don't fret, mother. I shall soon be able to get money; I'll get a situation of some sort.

“Don't fret, mother. I shall soon be able to get money; I'll get a situation of some sort.”

Voice: Fictional character · Tom Tulliver

Tom responds to family financial collapse by trying to reassure his mother and assuming responsibility for earning, showing duty emerging under pressure.

Source details

The Mill on the Floss, Book III, Project Gutenberg #6688. Tom speaks after the Tulliver bankruptcy; the line belongs to a fictional family crisis.

Source identified11
you mustn't think o' running away from father. What 'ud father do without his little wench?

“you mustn't think o' running away from father. What 'ud father do without his little wench?”

Voice: Fictional character · Mr. Tulliver

Mr Tulliver answers a child’s impulse to run away by stressing reciprocal attachment: Maggie matters to her father as much as she depends on him.

Source details

The Mill on the Floss, Book I, Project Gutenberg #6688. Mr Tulliver speaks to Maggie; dialect and fictional voice are retained rather than normalized into authorial advice.

Source identified12
the mother pleased herself with wearing out her own hands to save the hands that had so much more life in them.

“the mother pleased herself with wearing out her own hands to save the hands that had so much more life in them.”

Voice: Narrator voice · Narrator

The narrator depicts maternal sacrifice through physical labour, showing Mrs Tulliver taking extra wear upon herself to preserve more possibility for her daughter.

Source details

The Mill on the Floss, Book IV, Project Gutenberg #6688. Narrator commentary on Mrs Tulliver's work for Maggie; the period gender context remains part of the scene.

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