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Samuel Johnson Quotes About Patience

Browse 8 quotations connecting Samuel Johnson with Patience, with meanings, source notes and related themes.

Sources

Where these patience quotations appear

Sources represented here include Rasselas, The Vanity of Human Wishes, The Idler.

8 shown
Quotations

8 matching quotations with meanings and source context

Source identified1
Few things are impossible to diligence and skill.

“Few things are impossible to diligence and skill.”

Voice: Fictional character · Imlac

Persistent effort combined with competence can overcome many barriers, although the wording stops short of claiming that every obstacle is conquerable.

Source details

Rasselas, Chapter XVIII; Imlac encourages the prince after acknowledging that strong restraints may still exist.

Source identified3
Human life is everywhere a state in which much is to be endured and little to be enjoyed.

“Human life is everywhere a state in which much is to be endured and little to be enjoyed.”

Voice: Fictional character · Imlac

The novel resists fantasies of perfect circumstances by emphasizing that difficulty follows people across different places and conditions.

Source details

Rasselas, Chapter XVI; spoken by Imlac while comparing European life with the travelers’ expectations of happiness.

Source identified4
But improvement is naturally slow.

“But improvement is naturally slow.”

The sentence cautions against expecting useful reform to produce immediate visible results, especially when ambitious projects confront ordinary constraints.

Source details

The Idler, No. 88; Johnson is discussing a fictional philosophical society whose grand plans meet the slow pace of practical improvement.

Source identified5
there are lower degrees of constancy necessary to common virtue

“there are lower degrees of constancy necessary to common virtue”

Johnson distinguishes heroic steadfastness from the smaller, repeated forms of constancy needed for ordinary moral life.

Source details

The Idler, No. 11; this paper is not among the numbers Johnson’s own advertisement excluded from his authorship.

Source identified6
See Nations slowly wise, and meanly just; To buried Merit raise the tardy Bust.

“See Nations slowly wise, and meanly just; To buried Merit raise the tardy Bust.”

Johnson depicts public recognition and collective wisdom as delayed and imperfect, suggesting that societies may honor merit only after the person who deserved it is gone.

Source details

The Vanity of Human Wishes (1749), first-edition scholar / public-recognition passage, Wikisource scan leaf 28. “See Nations slowly wise, and meanly just” leads directly into the tardy-bust image of posthumous recognition. The first-edition transcription uses a comma after “just”; this collection’s semicolon is a retained punctuation normalization. This is Johnson’s historical-satirical judgment, not an empirical law of social progress.

Source identified7
Pour forth thy Fervours for a healthful Mind, Obedient Passions, and a Will resign'd;

“Pour forth thy Fervours for a healthful Mind, Obedient Passions, and a Will resign'd;”

Johnson’s closing prayer prioritizes soundness of mind, governed passions and a will capable of acceptance over many external forms of success.

Source details

The Vanity of Human Wishes (1749), explicitly devotional closing movement, Wikisource first-edition scan leaf 41. “Pour forth thy Fervours for a healthful Mind, Obedient Passions, and a Will resign’d” belongs to Johnson’s concluding prayer for inward goods, patience and faith. “Healthful Mind” is preserved as historical religious-moral language and is not presented as modern medical or mental-health advice.

Source identified8
Still raise for Good the supplicating Voice, But leave to Heav'n the Measure and the Choice.

“Still raise for Good the supplicating Voice, But leave to Heav'n the Measure and the Choice.”

The poem’s devotional close allows prayer for good while counseling humility about the exact form or measure in which that good should arrive.

Source details

The Vanity of Human Wishes (1749), explicitly devotional closing movement, Wikisource first-edition scan leaf 41. Johnson allows supplication for good while telling the petitioner to leave “the Measure and the Choice” to Heaven. The passage remains eighteenth-century Christian moral poetry rather than universal therapeutic, medical or decision-making guidance.

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