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“The mind is its own place.”
Voice: Poetic speaker · Satan
The statement emphasizes how mental framing can alter the experience of circumstances, for good or ill.
Source note: Paradise Lost, Book I; the fuller sentence continues with heaven and hell as states the mind can make.
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“Therefore the mind which is free from passions is a citadel.”
A disciplined mind is compared with a fortress because its judgments provide a place of refuge that external events cannot directly occupy.
Source note: Meditations, Book VIII, section 48, George Long translation.
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“What is the happy life? It is peace of mind, and lasting tranquillity.”
Happiness is defined as durable mental order rather than constant excitement, pleasure, or favorable luck.
Source note: Letter 92 asks what makes a happy life and connects it with peace of mind and stable judgment.
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“No man can have a peaceful life who thinks too much about lengthening it.”
An obsession with extending life can undermine the peace of the life already present, because fear of ending displaces attention from living.
Source note: Moral Letters to Lucilius, Letter 4.
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“Be cheerful also, and seek not external help nor the tranquillity which others give.”
Marcus places steadiness inside the governing mind rather than in reassurance supplied by other people, emphasizing an internal source of composure while still writing within a larger Stoic ethic of social duty.
Source note: Meditations, Book III, section 5, George Long translation; Project Gutenberg #6920/#15877. The sentence immediately precedes “A man then must stand erect, not be kept erect by others,” making the inward-reliance context explicit.
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“Men are disturbed not by the things which happen, but by the opinions about the things.”
Epictetus separates an event from the judgment placed on it, making interpretation a practical point of leverage.
Source note: Enchiridion 5 in George Long’s translation; the passage distinguishes events from the opinions that disturb us.