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Aristotle Quotes About Relationship

Browse 6 quotations connecting Aristotle with Relationship, with meanings, source notes and related themes.

Sources

Where these relationship quotations appear

Sources represented here include Nicomachean Ethics, Politics: A Treatise on Government.

6 shown
Quotations

6 matching quotations with meanings and source context

Source identified1
Friendship helps the young to keep from error.

“Friendship helps the young to keep from error.”

Aristotle gives friendship a practical educational role: trusted companions can help younger people avoid mistakes by supplying counsel, example and shared judgment.

Source details

Nicomachean Ethics, Book VIII, Chapter I, Project Gutenberg #8438. The sentence occurs in Aristotle’s opening inventory of why friendship is necessary across different stages of life.

Source identified2
Friendship seems to be the bond of Social Communities.

“Friendship seems to be the bond of Social Communities.”

Friendship has a public dimension as well as a private one because trust and goodwill help hold communities together.

Source details

Nicomachean Ethics, Book VIII; the discussion connects friendship with social and political association.

Source identified3
A desire for Friendship may arise quickly but not Friendship itself.

“A desire for Friendship may arise quickly but not Friendship itself.”

Initial liking or a wish to become friends can happen immediately, but Aristotle reserves mature friendship for a relationship tested by time, familiarity and demonstrated character.

Source details

Nicomachean Ethics, Book VIII, Chapter III, Project Gutenberg #8438. Aristotle has just argued that people must become mutually known and prove themselves fit objects of friendship before the relationship is complete.

Source identified4
No one would choose to live without friends though he should have all the other good things in the world.

“No one would choose to live without friends though he should have all the other good things in the world.”

Friendship is treated not as an optional luxury but as part of a flourishing life, even when material needs and other advantages are already supplied.

Source details

Nicomachean Ethics, Book VIII; Aristotle begins his discussion of friendship by treating it as necessary to a good life.

Source identified5
And so the good man ought to be Self-loving: because by doing what is noble he will have advantage himself and will do good to others.

“And so the good man ought to be Self-loving: because by doing what is noble he will have advantage himself and will do good to others.”

Aristotle distinguishes a worthy form of self-love from selfish appetite: the good person values the rational and noble part of life in a way that benefits both the self and other people.

Source details

Nicomachean Ethics, Book IX, Chapter VIII, Project Gutenberg #8438. The surrounding argument explicitly contrasts this noble “Self-loving” with the blameworthy form that grasps at wealth, honours and bodily pleasures, so the line is not a defense of simple selfishness.

Source identified6
Man is naturally a political animal.

“Man is naturally a political animal.”

Human beings naturally form communities in which speech, judgment, cooperation, law, and shared ideas of justice shape common life.

Source details

Politics: A Treatise on Government, Book I, Chapter II, William Ellis translation; represented through the Dent edition first issued in 1912 and Project Gutenberg #6762. Aristotle argues that the city is a natural association and says that man is naturally a political animal; this remains ancient political philosophy in translation, not a modern empirical classification.

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