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“Remember that thou art a man and do not degrade thyself: this is self-respect.”
Janet treats human dignity as a floor below which humility should not push a person: recognizing weakness does not require degrading oneself or surrendering self-respect.
Source note: Elements of Morals, section 165, Caroline Rollin Corson translation, Project Gutenberg #37016. Janet immediately balances this with “Remember that thou art but a man” as the check against vain pride, making self-respect and humility complementary rather than opposites.
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“Humility should not be an abasement; for it is never a virtue in man to lower himself.”
Janet sharply separates humility from self-degradation: accurate awareness of human weakness should coexist with dignity, so humility does not require pretending that one has no worth or abilities.
Source note: Elements of Morals, section 165, Caroline Rollin Corson translation, Project Gutenberg #37016. Janet contrasts humility with false abasement and defines it alongside self-respect as an accurate estimate of both human weakness and human dignity.
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“What a man is contributes much more to his happiness than what he has, or how he is regarded by others.”
Schopenhauer places personal character and inner constitution above possessions and reputation, making well-being depend more on what a person is than on external valuation.
Source note: The Wisdom of Life; T. Bailey Saunders’s public-domain translation distinguishes what a person is from possessions and from the opinions of other people.
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“The noble soul has reverence for itself.”
The line connects nobility with an inward standard of dignity rather than dependence on applause, rank, or approval from other people.
Source note: Beyond Good and Evil, section 287, Helen Zimmern translation; capitalization modernized from the source edition.
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“Have confidence in yourself, and believe that you are proceeding on the right path.”
Seneca makes self-confidence a condition of steadiness: tranquility depends partly on trusting a course that has been examined rather than continually surrendering judgment to outside pressure.
Source note: Of Peace of Mind, section II; the public-domain Aubrey Stewart translation connects tranquility with confidence in one’s chosen path while warning against restless self-doubt.
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“Our inner being, which we call ourself, no eye nor touch of man or angel has ever pierced.”
The private interior of a person cannot be fully occupied by anyone else; Stanton uses that irreducible inwardness to ground responsibility, dignity, and the need for independent development.
Source note: Solitude of Self; Stanton’s concluding meditation on the “solitude of self” describes an inward domain inaccessible even to the people who love or protect us.