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Aristotle Quotes About Thought Provoking

Browse 6 quotations connecting Aristotle with Thought Provoking, with meanings, source notes and related themes.

Sources

Where these thought provoking quotations appear

Sources represented here include Nicomachean Ethics, Politics: A Treatise on Government, Metaphysics.

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Quotations

6 matching quotations with meanings and source context

Source identified1
All men by nature desire to know.

“All men by nature desire to know.”

Aristotle treats the desire for knowledge as a basic human tendency, giving curiosity a foundational place in the movement from perception toward understanding.

Source details

Aristotle, Metaphysics, Book I, Chapter I, W. D. Ross translation (1908), validated Wikisource scan leaf 21. 'All men by nature desire to know' opens the work before the discussion of sensation, memory, experience, art and knowledge. This remains ancient philosophy mediated by translation, not a modern empirical finding about cognition.

Source identified2
Every action and moral choice, aims, it is thought, at some good.

“Every action and moral choice, aims, it is thought, at some good.”

Actions and choices are intelligible because they pursue something taken to be good, even when people disagree about what the good actually is.

Source details

Nicomachean Ethics, Book I; the opening argument begins from the idea that action aims at a perceived good.

Source identified3
Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason.

“Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason.”

Virtue is treated as a stable capacity for deliberate choice, guided by practical judgment rather than by extremes of impulse or deficiency.

Source details

Nicomachean Ethics, Book II, Chapter VI; the public-domain English translation defines virtue through deliberate choice and the relative mean.

Source identified4
And so the good man ought to be Self-loving: because by doing what is noble he will have advantage himself and will do good to others.

“And so the good man ought to be Self-loving: because by doing what is noble he will have advantage himself and will do good to others.”

Aristotle distinguishes a worthy form of self-love from selfish appetite: the good person values the rational and noble part of life in a way that benefits both the self and other people.

Source details

Nicomachean Ethics, Book IX, Chapter VIII, Project Gutenberg #8438. The surrounding argument explicitly contrasts this noble “Self-loving” with the blameworthy form that grasps at wealth, honours and bodily pleasures, so the line is not a defense of simple selfishness.

Source identified5
Law is reason without desire.

“Law is reason without desire.”

Good law is idealized as judgment governed by reason rather than by the changing appetites or personal passions of an individual ruler.

Source details

Politics: A Treatise on Government, Book III, Chapter XVI, William Ellis translation; represented through the 1912 Dent witness / Project Gutenberg #6762. In comparing rule by a person with rule by law, Aristotle says that passion can affect even the best rulers and concludes that law is reason without desire.

Source identified6
Man is naturally a political animal.

“Man is naturally a political animal.”

Human beings naturally form communities in which speech, judgment, cooperation, law, and shared ideas of justice shape common life.

Source details

Politics: A Treatise on Government, Book I, Chapter II, William Ellis translation; represented through the Dent edition first issued in 1912 and Project Gutenberg #6762. Aristotle argues that the city is a natural association and says that man is naturally a political animal; this remains ancient political philosophy in translation, not a modern empirical classification.

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