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Aristotle Quotes About Wisdom

Browse 9 quotations connecting Aristotle with Wisdom, with meanings, source notes and related themes.

Reading guide

Ethics and practical reasoning in Aristotle

Nicomachean Ethics examines deliberate choice, virtue, friendship and the human good. Politics turns to civic life and the place of law, while Metaphysics asks more fundamental philosophical questions. The quoted English wording is translation-dependent; these are passages from sustained arguments rather than a single list of motivational sayings.

Sources

Where these wisdom quotations appear

Sources represented here include Nicomachean Ethics, Metaphysics, Politics: A Treatise on Government.

9 shown
Quotations

9 matching quotations with meanings and source context

Source identified1
All men by nature desire to know.

“All men by nature desire to know.”

Aristotle treats the desire for knowledge as a basic human tendency, giving curiosity a foundational place in the movement from perception toward understanding.

Source details

Aristotle, Metaphysics, Book I, Chapter I, W. D. Ross translation (1908), validated Wikisource scan leaf 21. 'All men by nature desire to know' opens the work before the discussion of sensation, memory, experience, art and knowledge. This remains ancient philosophy mediated by translation, not a modern empirical finding about cognition.

Source identified2
By doing just actions we come to be just.

“By doing just actions we come to be just.”

Character is formed through repeated conduct: practicing just actions helps turn justice from an abstract ideal into a stable disposition.

Source details

Nicomachean Ethics, Book II; Aristotle explains virtue as something developed through corresponding actions.

Source identified3
Friendship helps the young to keep from error.

“Friendship helps the young to keep from error.”

Aristotle gives friendship a practical educational role: trusted companions can help younger people avoid mistakes by supplying counsel, example and shared judgment.

Source details

Nicomachean Ethics, Book VIII, Chapter I, Project Gutenberg #8438. The sentence occurs in Aristotle’s opening inventory of why friendship is necessary across different stages of life.

Source identified4
Every action and moral choice, aims, it is thought, at some good.

“Every action and moral choice, aims, it is thought, at some good.”

Actions and choices are intelligible because they pursue something taken to be good, even when people disagree about what the good actually is.

Source details

Nicomachean Ethics, Book I; the opening argument begins from the idea that action aims at a perceived good.

Source identified5
A desire for Friendship may arise quickly but not Friendship itself.

“A desire for Friendship may arise quickly but not Friendship itself.”

Initial liking or a wish to become friends can happen immediately, but Aristotle reserves mature friendship for a relationship tested by time, familiarity and demonstrated character.

Source details

Nicomachean Ethics, Book VIII, Chapter III, Project Gutenberg #8438. Aristotle has just argued that people must become mutually known and prove themselves fit objects of friendship before the relationship is complete.

Source identified6
No one would choose to live without friends though he should have all the other good things in the world.

“No one would choose to live without friends though he should have all the other good things in the world.”

Friendship is treated not as an optional luxury but as part of a flourishing life, even when material needs and other advantages are already supplied.

Source details

Nicomachean Ethics, Book VIII; Aristotle begins his discussion of friendship by treating it as necessary to a good life.

Source identified7
Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason.

“Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason.”

Virtue is treated as a stable capacity for deliberate choice, guided by practical judgment rather than by extremes of impulse or deficiency.

Source details

Nicomachean Ethics, Book II, Chapter VI; the public-domain English translation defines virtue through deliberate choice and the relative mean.

Source identified8
And so the good man ought to be Self-loving: because by doing what is noble he will have advantage himself and will do good to others.

“And so the good man ought to be Self-loving: because by doing what is noble he will have advantage himself and will do good to others.”

Aristotle distinguishes a worthy form of self-love from selfish appetite: the good person values the rational and noble part of life in a way that benefits both the self and other people.

Source details

Nicomachean Ethics, Book IX, Chapter VIII, Project Gutenberg #8438. The surrounding argument explicitly contrasts this noble “Self-loving” with the blameworthy form that grasps at wealth, honours and bodily pleasures, so the line is not a defense of simple selfishness.

Source identified9
Law is reason without desire.

“Law is reason without desire.”

Good law is idealized as judgment governed by reason rather than by the changing appetites or personal passions of an individual ruler.

Source details

Politics: A Treatise on Government, Book III, Chapter XVI, William Ellis translation; represented through the 1912 Dent witness / Project Gutenberg #6762. In comparing rule by a person with rule by law, Aristotle says that passion can affect even the best rulers and concludes that law is reason without desire.

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