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Mary Wollstonecraft Quotes About Independence

Browse 10 quotations connecting Mary Wollstonecraft with Independence, with meanings, source notes and related themes.

Sources

Where these independence quotations appear

Sources represented here include A Vindication of the Rights of Woman, A Vindication of the Rights of Men, An Historical and Moral View of the Origin and Progress of the French Revolution.

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Quotations

10 matching quotations with meanings and source context

Source identified1
I contend for the rights of men and the liberty of reason.

“I contend for the rights of men and the liberty of reason.”

The line joins political rights with intellectual liberty: the argument is not merely for a different ruler but for people’s capacity to reason without inherited deference.

Source details

A Vindication of the Rights of Men, opening letter to Edmund Burke; Wollstonecraft frames the pamphlet as a defense of human rights and the liberty of reason.

Source identified2
I do not wish them to have power over men; but over themselves.

“I do not wish them to have power over men; but over themselves.”

The sentence defines empowerment as self-command rather than domination, centering education, judgment, and personal agency as the basis of freedom.

Source details

A Vindication of the Rights of Woman; Wollstonecraft distinguishes equality and self-government from power over others.

Source identified3
I wish to persuade women to endeavour to acquire strength, both of mind and body.

“I wish to persuade women to endeavour to acquire strength, both of mind and body.”

Wollstonecraft rejects cultivated helplessness and argues for developing women's intellectual and physical capacities so they can stand as rational agents rather than depend on flattering ideals of weakness.

Source details

A Vindication of the Rights of Woman, Introduction, Project Gutenberg #3420. The frozen quotation 'I wish to persuade women to endeavour to acquire strength, both of mind and body' is a clause from a longer sentence beginning 'I earnestly wish to point out...' and continuing through Wollstonecraft's criticism of delicacy and weakness as feminine ideals. It remains eighteenth-century feminist political-moral argument rather than a modern clinical or physiological prescription.

Source identified4
Make them free, and they will quickly become wise and virtuous, as men become more so.

“Make them free, and they will quickly become wise and virtuous, as men become more so.”

Freedom and development are linked: people become more capable by exercising reason and responsibility, not by being kept dependent for their supposed protection.

Source details

A Vindication of the Rights of Woman, concluding discussion of women as rational citizens and the mutual improvement of both sexes.

Source identified5
Strengthen the female mind by enlarging it, and there will be an end to blind obedience.

“Strengthen the female mind by enlarging it, and there will be an end to blind obedience.”

Education enlarges judgment and weakens obedience based only on power, making intellectual development a condition of genuine independence.

Source details

A Vindication of the Rights of Woman; Wollstonecraft argues that deliberately narrowing women’s education preserves dependence and obedience.

Source identified6
They must only bow to the authority of reason, instead of being the modest slaves of opinion.

“They must only bow to the authority of reason, instead of being the modest slaves of opinion.”

Respectability is grounded in independent reasoning rather than deference to social opinion, making judgment more important than approval.

Source details

A Vindication of the Rights of Woman; Wollstonecraft explicitly connects independence of character with the exercise of understanding.

Source identified7
To become respectable, the exercise of their understanding is necessary; there is no other foundation for independence of character.

“To become respectable, the exercise of their understanding is necessary; there is no other foundation for independence of character.”

Independent character is presented as something built through trained understanding, not granted by status, appearance or approval.

Source details

A Vindication of the Rights of Woman; the statement immediately precedes Wollstonecraft’s insistence on reason rather than opinion as authority.

Source identified8
One principal of action is sufficient—Respect thyself.

“One principal of action is sufficient—Respect thyself.”

Wollstonecraft makes self-respect a moral standard rather than self-flattery: conduct should remain compatible with one’s own sense of truth and justice instead of being reorganized around gaining a respectable social position.

Source details

An Historical and Moral View of the Origin and Progress of the French Revolution, Project Gutenberg #68724. Wollstonecraft connects “Respect thyself” with religion, justice and self-love while criticizing social arrangements that encourage people to sacrifice truthful character for status.

Source identified9
men with common minds seldom break through general rules.

“men with common minds seldom break through general rules.”

The travel reflection criticizes automatic conformity, suggesting that ordinary caution can keep people from testing whether a rule still makes sense in a particular situation.

Source details

Letters Written During a Short Residence in Sweden, Norway, and Denmark, Letter I; represented Cassell & Company 1889 text in Project Gutenberg #3529, preserving Wollstonecraft’s 1796 travel-letter work. After describing the customary maritime rule against sending out a boat, Wollstonecraft says that “men with common minds seldom break through general rules” while criticizing the captain’s reluctance to depart from convention. This is a first-person travel judgment about a particular situation, not a general empirical claim about ordinary people.

Source identified10
I wish them to be taught to think.

“I wish them to be taught to think.”

Education should produce independent judgment rather than polished imitation, so the ability to think becomes more important than accumulating accomplishments for display.

Source details

Thoughts on the Education of Daughters (1787), “MORAL DISCIPLINE,” beginning on printed page 22, Project Gutenberg #67466. “I wish them to be taught to think” follows Wollstonecraft’s recommendation that children compare similar and different ideas; the sentence continues into the next printed page and remains historical educational reform argument.

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