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Michel de Montaigne Quotes About Philosophy

Browse 7 quotations connecting Michel de Montaigne with Philosophy, with meanings, source notes and related themes.

Sources

Where these philosophy quotations appear

Sources represented here include Essays of Montaigne — Book I, Essays of Montaigne — Book III, Essays of Montaigne — Book II.

7 shown
Quotations

7 matching quotations with meanings and source context

Source identified1
Nothing noble can be performed without danger.

“Nothing noble can be performed without danger.”

Avoiding every danger can also prevent worthy action; prudence needs to distinguish reckless exposure from risks that meaningful conduct sometimes requires.

Source details

Essays of Montaigne, Book I, Chapter XXIII, ‘Various Events from the Same Counsel,’ Charles Cotton translation edited by William Carew Hazlitt (1877); Project Gutenberg Volume 04 #3584 / Complete Essays #3600. Montaigne argues that excessive security-minded distrust can destroy the courage required for noble action; the reviewed direct evidence is the matching Wikisource chapter transcription.

Source identified2
Nothing is so firmly believed, as what we least know.

“Nothing is so firmly believed, as what we least know.”

Certainty can be strongest where understanding is weakest, so confidence by itself is poor evidence that a belief has been examined well.

Source details

Essays of Montaigne, Book I, Chapter XXXI, ‘That a Man Is Soberly to Judge of the Divine Ordinances,’ Charles Cotton translation edited by William Carew Hazlitt (1877); Project Gutenberg Volume 06 #3586 / Complete Essays #3600. The sentence appears in Montaigne’s skeptical warning about confidence concerning unknown things and speculative claims about divine purposes.

Source identified3
The most manifest sign of wisdom is a continual cheerfulness.

“The most manifest sign of wisdom is a continual cheerfulness.”

Montaigne associates wisdom with a settled, clear disposition rather than with performative gloom or intellectual severity.

Source details

Essays of Montaigne, Book I, Chapter XXV, ‘Of the Education of Children,’ Charles Cotton translation edited by William Carew Hazlitt (1877); Project Gutenberg Volume 05 #3585 / Complete Essays #3600. The cheerfulness sentence belongs to Montaigne’s account of philosophy as forming a serene, active way of life rather than a gloomy scholastic display.

Source identified4
My trade and art is to live.

“My trade and art is to live.”

Montaigne makes lived experience itself the central field of inquiry, treating ordinary life as material for reflection rather than a distraction from philosophy.

Source details

Essays of Montaigne, Book II, Chapter VI, “Use Makes Perfect,” Charles Cotton translation, W. C. Hazlitt 1877 edition, Project Gutenberg #3600. “My trade and art is to live” occurs while Montaigne defends speaking from his own sense, experience and practice. It remains early-modern autobiographical essay and moral reflection rather than modern therapeutic or behavioral-science evidence.

Source identified5
Others form man; I only report him.

“Others form man; I only report him.”

Rather than presenting an ideal model of humanity, Montaigne describes a particular changing self and makes observation central to his method.

Source details

Essays of Montaigne, Book III, Chapter II, “Of Repentance,” Charles Cotton translation; Project Gutenberg Volume 14 #3594 / Complete Essays #3600. Montaigne distinguishes reporting a changing particular self from constructing an ideal model of humanity.

Source identified6
I speak truth, not so much as I would, but as much as I dare.

“I speak truth, not so much as I would, but as much as I dare.”

Frank self-description has limits, but Montaigne still treats increasing candor as part of the value of writing honestly about oneself.

Source details

Essays of Montaigne, Book III, Chapter II, “Of Repentance,” Charles Cotton translation; Project Gutenberg Volume 14 #3594 / Complete Essays #3600. The surrounding passage treats fidelity and increasingly candid self-report as part of the Essays’ project.

Source identified7
We must learn to suffer what we cannot evade; our life, like the harmony of the world, is composed of contrary things.

“We must learn to suffer what we cannot evade; our life, like the harmony of the world, is composed of contrary things.”

Montaigne treats an imperfect mixture of pleasant and painful conditions as part of ordinary life: wisdom includes learning to live with what cannot be escaped instead of demanding a life made only of agreeable notes.

Source details

Essays of Montaigne, Book III, Chapter XIII, “Of Experience,” Charles Cotton translation; Project Gutenberg Volume 19 #3599 / Complete Essays #3600. Montaigne compares life’s unavoidable mixture of pleasant and painful conditions to harmony made from contrary tones.

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