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William Shakespeare Quotes About Action

Browse 7 quotations connecting William Shakespeare with Action, with meanings, source notes and related themes.

Reading guide

Action, judgment and persuasion in Shakespeare’s dramatic choices

Seven Action-tagged quotations across five Shakespeare plays ask when people ought to act, but they do not all praise boldness. In Julius Caesar, two famous fragments belong to one extended attempt by Cassius to influence Brutus in Act 1, Scene 2. Cassius claims that people sometimes govern their own fortunes and blames their subordinate position on themselves rather than the stars. The point is persuasive as well as philosophical: he is trying to turn Brutus against Caesar. Treating the two extracts as separate, impartial promises of self-determination would erase the politics and possible manipulation in the scene. They describe what Cassius wants Brutus to believe, not a guarantee from the play that a forceful choice will end well.

Later in Julius Caesar, Act 4, Scene 3, Brutus argues for marching toward Philippi while their forces are strong. His tide metaphor turns a military disagreement with Cassius into a vivid picture of opportunity and timing. The scene shows a general making a consequential case under uncertainty; its memorable image cannot itself prove his judgment correct. Measure for Measure creates a different pressure to act. Lucio urges Isabella to petition Angelo for her condemned brother Claudio, even while she doubts what influence she has. His warning against fear speaks to the immediate danger of inaction, but his language is a character’s urging in a troubling power situation, not a universal command to ignore doubt. Across these scenes, bold rhetoric may help someone begin, yet it can also conceal motives and risks.

Other passages ask whether initiative without care is enough. In Romeo and Juliet, Act 2, Scene 3, Friar Laurence agrees to help Romeo marry Juliet while urging him to proceed wisely and slowly. His counsel is directed at Romeo’s sudden haste and the hope that the marriage might ease the households’ hostility; it does not promise that good intentions will prevent a tragedy. In All’s Well That Ends Well, Act 1, Scene 1, Helena challenges her habit of assigning everything to fate as she considers pursuing Bertram. Her confidence in human remedies is rooted in her particular longing and unequal social position. It differs both from the Friar’s caution and from Cassius’s attempt to recruit another person. An action can be deliberate, desperate or persuasive even when its speaker uses the language of agency.

Cressida gives the collection a revealing final counterpoint. In Troilus and Cressida, Act 1, Scene 2, after Pandarus has gone, she reflects privately that desire can be more pleasurable during pursuit than after a goal is won. The remark is about courtship, strategy and how she chooses to display her feelings; it is not a detached endorsement of working harder for every achievement. Read together, the five plays distinguish the desire to act from the quality and effects of the action itself. The Decision collection focuses on choosing among uncertain alternatives, Courage weighs risk against discretion, Hope examines what characters expect, and Life and Wisdom explore broader judgments. Here the central question is more concrete: who urges movement, whose interests are served, what the speaker knows, and what changes when words become deeds.

Sources

Where these action quotations appear

Sources represented here include Julius Caesar, All’s Well That Ends Well, Measure for Measure.

7 shown
Quotations

7 matching quotations with meanings and source context

Source identified1
Our remedies oft in ourselves do lie.

“Our remedies oft in ourselves do lie.”

Voice: Fictional character · Helena

Before assuming rescue must come from outside, the line asks what capacity, choice, or effort is already available within.

Source details

All’s Well That Ends Well, Act I, Scene 1; Helena resolves to act rather than ascribe every possibility to fate. Verified against Wikisource’s 1910 facsimile transcription of the 1623 First Folio (folio spelling “Our remedies oft in our selues do lye”); direct evidence resolves to the reviewed Act I transcription.

Source identified2
Men at some time are masters of their fates.

“Men at some time are masters of their fates.”

Voice: Fictional character · Cassius

Circumstances matter, but people also have moments when their own decisions meaningfully shape what follows.

Source details

Julius Caesar, Act I, Scene 2, in the 1919 Yale Shakespeare edition edited by Lawrence Mason. Cassius says ‘Men at some time are masters of their fates’ immediately before the fuller stars/underlings argument; the retained short record is part of the same local persuasion scene.

Source identified3
There is a tide in the affairs of men which, taken at the flood, leads on to fortune.

“There is a tide in the affairs of men which, taken at the flood, leads on to fortune.”

Voice: Fictional character · Brutus

Brutus uses the tide metaphor to argue that judgment includes timing: opportunities can require action before circumstances change.

Source details

Julius Caesar, Act IV, Scene 3, in the 1919 Yale Shakespeare edition edited by Lawrence Mason. Brutus argues for marching to Philippi and compares opportunity to a tide that must be taken at the flood; the metaphor belongs to a disputed military decision inside the play rather than a context-free guarantee of success.

Source identified4
The fault, dear Brutus, is not in our stars, but in ourselves, that we are underlings.

“The fault, dear Brutus, is not in our stars, but in ourselves, that we are underlings.”

Voice: Fictional character · Cassius

The line rejects passive fatalism and places responsibility for circumstances more directly on human decisions, ambition, and action.

Source details

Julius Caesar, Act I, Scene 2, in the 1919 Yale Shakespeare edition edited by Lawrence Mason. Cassius tells Brutus that men can be masters of their fates and immediately continues, ‘The fault, dear Brutus, is not in our stars, / But in ourselves, that we are underlings.’ This is Cassius’s political persuasion inside the drama, not neutral historical evidence or Shakespeare speaking directly.

Source identified5
Our doubts are traitors, and make us lose the good we oft might win, by fearing to attempt.

“Our doubts are traitors, and make us lose the good we oft might win, by fearing to attempt.”

Voice: Fictional character · Lucio

Doubt becomes harmful when it stops useful action before reality has had a chance to test what might be possible.

Source details

Measure for Measure, Lucio to Isabella. The retained modern locator is Act I, Scene 4; the represented 1623 First Folio witness, reviewed through the 1910 Methuen facsimile transcription on Wikisource, labels the same scene Act I, Scene V (Scena Quinta). Lucio urges Isabella to test her ability to plead for Claudio rather than let doubt prevent the attempt. This is fictional dramatic speech, not Shakespeare speaking autobiographically or a universal psychological law.

Source identified6
Wisely and slow; they stumble that run fast.

“Wisely and slow; they stumble that run fast.”

Voice: Fictional character · Friar Laurence

Speed without judgment can undermine the very goal a person is pursuing, so patience becomes part of effective action.

Source details

Act 2, Scene 3; Friar Laurence urges Romeo to move with greater care.

Source identified7
Things won are done; joy’s soul lies in the doing.

“Things won are done; joy’s soul lies in the doing.”

Voice: Fictional character · Cressida

Anticipation and active pursuit can carry more energy than possession itself, making the process part of the reward.

Source details

Troilus and Cressida, Act I, Scene 2, Project Gutenberg #1528; Cressida speaks privately after Pandarus leaves. ‘Things won are done; joy’s soul lies in the doing’ occurs in her reflection that people prize what is still ungained and that love can seem sweetest while desire is still suing; she then resolves to conceal her own love. It remains fictional dramatic psychology inside the play’s courtship plot, not a universal motivational or happiness law.

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