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Calm quotes — Page 4

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Source identified251
Those things which a man cannot amend in himself or in others, he ought patiently to bear, until God shall otherwise ordain.

“Those things which a man cannot amend in himself or in others, he ought patiently to bear, until God shall otherwise ordain.”

The devotional advice separates attempted correction from patient endurance: when a fault cannot presently be changed, continued struggle to control it may need to give way to forbearance.

Source details

The Imitation of Christ, Book I, Chapter XVI, “Of bearing with the faults of others,” William Benham translation, Project Gutenberg #1653. The chapter advises patiently bearing what cannot presently be amended while also urging prayer and mutual forbearance; it remains Christian devotional counsel rather than permission to tolerate preventable harm.

Source identified252
For if once a man indulges himself in murder, very soon he comes to think little of robbing;

“For if once a man indulges himself in murder, very soon he comes to think little of robbing;”

De Quincey parodies moral slippery-slope arguments by absurdly treating murder as the first step toward increasingly ordinary vices such as robbery, drinking and procrastination.

Source details

Second Paper on Murder (1839), represented in Project Gutenberg #10708 under the Murder Considered as One of the Fine Arts sequence. The passage is deliberate black comedy and satire; it does not endorse violence or present a serious behavioral progression.

Source identified253
When angry, count ten, before you speak; if very angry, an hundred.

“When angry, count ten, before you speak; if very angry, an hundred.”

Jefferson’s practical rule inserts a deliberate delay between anger and speech, giving judgment time to return before emotion becomes an irreversible response.

Source details

Thomas Jefferson to Thomas Jefferson Smith, February 21, 1825, Founders Online / National Archives. The sentence is item 10 in a short list of “canons of conduct” sent to his namesake relative; the archive currently labels the transcription an Early Access document rather than a final authoritative edition.

Source identified254
Slow and steady wins the race.

“Slow and steady wins the race.”

The moral values sustained progress over bursts of speed that are not matched by attention or follow-through.

Source details

Traditional English moral associated with the fable; wording is later than the ancient Greek tradition.

Source identified255
He who binds to himself a joy does the winged life destroy.

“He who binds to himself a joy does the winged life destroy.”

Trying to possess a joyful moment permanently can damage it, while accepting impermanence allows experience to remain alive and free.

Source details

Short poem commonly titled “Eternity”; Blake contrasts grasping with the passing movement of joy.

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I am the master of my fate: I am the captain of my soul.

“I am the master of my fate: I am the captain of my soul.”

The closing declaration emphasizes agency over one’s response and character even when external circumstances remain harsh or uncontrollable.

Source details

Closing lines of Invictus; Henley ends a poem about hardship with a statement of inner command.

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A late lark twitters from the quiet skies;

“A late lark twitters from the quiet skies;”

Henley opens with a small evening sound that helps establish the poem’s luminous, peaceful transition from daylight toward night and, eventually, its meditation on death.

Source details

“Margaritae Sorori,” represented by Wikisource. The poem is dated 1876 in collected-text traditions and was later gathered in Henley’s A Book of Verses (1888). It develops this serene evening scene into the speaker’s wish for an equally peaceful death; the single opening line is retained as nature imagery while the source note preserves the mortality context.

Source identified258
calmness amid storm

“calmness amid storm”

The compact metaphor describes steadiness under pressure: difficulty remains present, but it need not dictate the quality of judgment or conduct.

Source details

Aequanimitas, 1889 valedictory address. Osler uses the phrase while defining imperturbability for physicians and surgeons; it is retained as a professional ideal in its historical medical setting.

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rise superior to the trials of life

“rise superior to the trials of life”

Equanimity is presented as a capacity to meet adversity without allowing every trial to overthrow judgment, patience, or the ability to continue useful action.

Source details

Aequanimitas, 1889. The wording appears in Osler’s discussion of patience and equanimity; the source note keeps the medical-graduation context visible rather than treating it as universal therapeutic advice.

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coolness and presence of mind under all circumstances

“coolness and presence of mind under all circumstances”

Osler defines professional imperturbability as maintaining enough composure to perceive and act clearly when circumstances are difficult or urgent.

Source details

Aequanimitas, valedictory address delivered at the University of Pennsylvania on May 1, 1889; reviewed against the represented 1906 second edition of Aequanimitas with Other Addresses, Internet Archive identifier aequanimitaswith00osle_0. Osler defines imperturbability as ‘coolness and presence of mind under all circumstances,’ immediately followed by ‘calmness amid storm’ and ‘clearness of judgment in moments of grave peril.’ This remains historical medical-professional rhetoric about composure, not clinical guidance or an instruction to suppress emotion.

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The master-word is Work

“The master-word is Work”

Osler makes sustained work the organizing principle of his address to medical students, emphasizing disciplined practice over brilliance without application.

Source details

The Master-Word in Medicine, address delivered October 1, 1903 at the opening of the new buildings of the University of Toronto Medical Faculty; reviewed against the represented 1903 John Murphy pamphlet, Internet Archive identifier b28060805. ‘The master-word is Work’ is Osler’s organizing refrain and is followed by his appeal to write the word on the heart and forehead. This remains historical professional rhetoric rather than an endorsement of unsafe working hours or workaholism.

Source identified262
the paramount importance of the work-habit

“the paramount importance of the work-habit”

The address stresses that useful work becomes more dependable when it is habitual, making consistency part of professional formation rather than something left to occasional motivation.

Source details

The Master-Word in Medicine, 1903. Osler immediately acknowledges that acquiring the work-habit can be a hard battle; the context therefore supports persistence without turning the passage into a modern workaholism prescription.

Source identified263
Time is what we want most, but what, alas! we use worst;

“Time is what we want most, but what, alas! we use worst;”

Penn argues that time is indispensable yet commonly spent carelessly, making attention to its use a central responsibility in the conduct of life.

Source details

Some Fruits of Solitude, Preface, reviewed against the Oxford Text Archive transcription of the licensed 1693 edition. Penn says time is what people want most but use worst and immediately frames stewardship of time in explicitly religious accountability to God, neighbour and self; it remains Quaker conduct-of-life reflection rather than productivity research.

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The readiness is all.

“The readiness is all.”

Voice: Fictional character · Hamlet

The emphasis is not on controlling every outcome but on meeting what comes with preparedness and acceptance.

Source details

Act 5, Scene 2.

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What’s done cannot be undone.

“What’s done cannot be undone.”

Voice: Fictional character · Lady Macbeth

Some consequences cannot be reversed, so the practical question becomes how to respond now rather than how to erase the past.

Source details

Macbeth, Act V, Scene I, reviewed against the scan-backed 1918 Yale text. Lady Macbeth says 'What's done cannot be undone' during the sleepwalking scene; the dramatic context is guilt and psychological disintegration, not generic advice that consequences should simply be accepted.

Source identified266
To mourn a mischief that is past and gone is the next way to draw new mischief on.

“To mourn a mischief that is past and gone is the next way to draw new mischief on.”

Voice: Fictional character · Duke of Venice

Grief over what cannot be changed can become a second injury when it prevents attention to what can still be done.

Source details

Othello, Act I, Scene III, reviewed against the scan-backed 1910 First Folio facsimile on Wikisource. The Duke's 'To mourne a Mischeefe that is past and gon' sentence is part of the same attempt to redirect Brabantio after Desdemona's marriage; this collection preserves modernized spelling and punctuation rather than Folio orthography.

Source identified267
Wisely and slow; they stumble that run fast.

“Wisely and slow; they stumble that run fast.”

Voice: Fictional character · Friar Laurence

Speed without judgment can undermine the very goal a person is pursuing, so patience becomes part of effective action.

Source details

Act 2, Scene 3; Friar Laurence urges Romeo to move with greater care.