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Epictetus Quotes About Mindfulness

Browse 10 quotations connecting Epictetus with Mindfulness, with meanings, source notes and related themes.

Sources

Where these mindfulness quotations appear

Sources represented here include Enchiridion, The Golden Sayings of Epictetus, Discourses of Epictetus.

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Quotations

10 matching quotations with meanings and source context

Source identified1
For if we had understanding, ought we to do any thing else both jointly and severally than to sing hymns and bless the deity, and to tell of his benefits?

“For if we had understanding, ought we to do any thing else both jointly and severally than to sing hymns and bless the deity, and to tell of his benefits?”

Epictetus links gratitude with attentive understanding: recognizing ordinary capacities and the order of life should produce praise rather than treating what sustains us as invisible or automatically deserved.

Source details

Discourses of Epictetus, Book I, Chapter XVI, “Of Providence,” George Long translation; 1877 George Bell & Sons witness on Wikisource, cross-checked against Project Gutenberg #10661. The passage is explicitly theological Stoicism: Epictetus says understanding should lead people to sing hymns, bless the deity and recount divine benefits.

Source identified2
Remember that thou art an actor in a play.

“Remember that thou art an actor in a play.”

Life is pictured as a role with conditions we did not choose, while the quality of our performance remains our responsibility.

Source details

Enchiridion 17; the longer passage compares human life with playing the role assigned in a drama.

Source identified4
Wish the things which happen to be as they are.

“Wish the things which happen to be as they are.”

The advice is not passivity; it is a call to stop fighting reality before deciding how to respond to it.

Source details

A concise clause from Enchiridion 8, where Epictetus contrasts demanding preferred outcomes with accepting what occurs.

Source identified5
Remember that you must behave in life as at a dinner party.

“Remember that you must behave in life as at a dinner party.”

The dinner-party image recommends waiting for what comes in proper order instead of grabbing anxiously, turning restraint into a model for daily conduct.

Source details

Enchiridion, chapter 15; the following sentences explain waiting until things come round to you.

Source identified6
Seek not that the things which happen should happen as you wish.

“Seek not that the things which happen should happen as you wish.”

Peace becomes more possible when desire stops demanding that reality conform perfectly to preference before a useful response can begin.

Source details

Enchiridion, section VIII, George Long translation; the following clause advises wishing events to be as they are.

Source identified7
Men are disturbed not by the things which happen, but by the opinions about the things.

“Men are disturbed not by the things which happen, but by the opinions about the things.”

Epictetus separates an event from the judgment placed on it, making interpretation a practical point of leverage.

Source details

Enchiridion 5 in George Long’s translation; the passage distinguishes events from the opinions that disturb us.

Source identified8
Demand not that events should happen as you wish; but wish them to happen as they do happen, and you will go on well.

“Demand not that events should happen as you wish; but wish them to happen as they do happen, and you will go on well.”

Peace is sought by aligning desire with reality rather than requiring reality to obey preference, a central Stoic distinction between response and circumstance.

Source details

Enchiridion, section 8; Epictetus applies Stoic acceptance to events outside personal control.

Source identified9
True instruction is this:—to learn to wish that each thing should come to pass as it does.

“True instruction is this:—to learn to wish that each thing should come to pass as it does.”

Stoic instruction begins by reducing the conflict between reality and demand, leaving judgment and action to work with what actually occurs.

Source details

The Golden Sayings of Epictetus, saying XXVI, Hastings Crossley translation.

Source identified10
Have this thought ever present with thee, when thou losest any outward thing, what thou gainest in its stead.

“Have this thought ever present with thee, when thou losest any outward thing, what thou gainest in its stead.”

Loss is not automatically the whole story; the instruction asks what freedom, clarity, experience, or other value may accompany what has been given up.

Source details

The Golden Sayings of Epictetus, saying XXVII, Hastings Crossley translation.

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