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James Allen Quotes About Peace

Browse 18 quotations connecting James Allen with Peace, with meanings, source notes and related themes.

Sources

Where these peace quotations appear

Sources represented here include The Way of Peace, As a Man Thinketh, Out from the Heart.

18 shown
Quotations

18 matching quotations with meanings and source context

Source identified1
Freedom resides in individual self-conquest.

“Freedom resides in individual self-conquest.”

Within Allen’s spiritual argument, freedom begins with mastery of impulses and ignorance before it can be discussed as an outward condition.

Source details

All These Things Added (1903), Part II, “The Heavenly Life,” chapter “Perfect Freedom,” printed page 139 / Wikisource scan leaf 145. “Freedom resides in individual self-conquest” appears in Allen’s contrast between outward agitation and the inward emancipation he associates with mastery of passion, error and ignorance; this remains his spiritual-moral conception of freedom, not a modern political definition.

Source identified2
Calmness of mind is one of the beautiful jewels of wisdom.

“Calmness of mind is one of the beautiful jewels of wisdom.”

Calmness is treated as a cultivated capacity arising from self-control and understanding rather than as a temperament a person either possesses or lacks.

Source details

As a Man Thinketh, chapter “Serenity”; Allen presents calmness as the result of long and patient effort in self-control.

Source identified3
Self-control is strength; Right Thought is mastery; Calmness is power.

“Self-control is strength; Right Thought is mastery; Calmness is power.”

Strength is defined internally: governing thought and response creates steadiness that is more durable than reacting to every disturbance.

Source details

As a Man Thinketh, closing lines of “Serenity”; capitalization follows the represented public-domain edition.

Source identified5
Victories attained by right thought can only be maintained by watchfulness.

“Victories attained by right thought can only be maintained by watchfulness.”

Reaching a good result is not the end of the work; maintaining it requires continued attention to the habits and judgments that produced it.

Source details

As a Man Thinketh, chapter “The Thought-Factor in Achievement.”

Source identified6
Let a man realize that life in its totality proceeds from the mind, and lo, the way of blessedness is opened up to him!

“Let a man realize that life in its totality proceeds from the mind, and lo, the way of blessedness is opened up to him!”

Allen’s idealist claim makes mental discipline central to change, proposing that recognizing the role of thought can open a more deliberate way of living.

Source details

Out from the Heart; the sentence introduces Allen’s argument that ruling the mind changes one’s relation to conduct and experience.

Source identified7
Sorrow and gladness, suffering and enjoyment, hope and fear, hatred and love, ignorance and enlightenment, are nowhere but in the heart.

“Sorrow and gladness, suffering and enjoyment, hope and fear, hatred and love, ignorance and enlightenment, are nowhere but in the heart.”

The sentence places emotional interpretation inside the mind, emphasizing how inner conditions shape the way external events are experienced and understood.

Source details

Out from the Heart; Allen lists contrasting mental conditions while arguing that the inner life strongly shapes experience.

Source identified8
Where there are wrong conditions of mind there is bondage and unrest; where there are right conditions of mind there is freedom and peace.

“Where there are wrong conditions of mind there is bondage and unrest; where there are right conditions of mind there is freedom and peace.”

Allen uses a sharp contrast between mental unrest and peace to argue that repeated inner conditions shape how freedom or bondage is experienced within his conduct-of-life philosophy.

Source details

Out from the Heart, “Mental Conditions and Their Effects,” represented New York R. F. Fenno & Company edition, Project Gutenberg #74178. The sentence introduces Allen’s table of harmful and beneficial mental conditions; its moral-philosophical categories are preserved as historical argument rather than modern psychological diagnosis.

Source identified9
The mind that is disciplined by Purity and fortified by Wisdom, avoids all those lusts and desires which are inseparably bound up with affliction, and so arrives at enlightenment and peace.

“The mind that is disciplined by Purity and fortified by Wisdom, avoids all those lusts and desires which are inseparably bound up with affliction, and so arrives at enlightenment and peace.”

Allen links peace with disciplined attention and the cultivation of what he calls purity and wisdom, treating peace as the outcome of a moral practice rather than a momentary mood.

Source details

Out from the Heart, “The Nature and Power of Mind,” represented New York R. F. Fenno & Company edition, Project Gutenberg #74178. Allen contrasts an undisciplined attitude toward experience with a mind disciplined by his moral ideals; the passage is historical conduct-of-life teaching, not medical or therapeutic guidance.

Source identified10
Dispersion is weakness; concentration is power.

“Dispersion is weakness; concentration is power.”

The contrast argues that scattered attention weakens useful effort while concentrated attention increases the force available for a chosen task.

Source details

The Mastery of Destiny, opening of “The Power of Purpose”; Wikisource 1909 text. The sentence is Allen’s own framing, not an attributed example.

Source identified11
Do vigorously, and at once, whatever has to be done.

“Do vigorously, and at once, whatever has to be done.”

The rule turns decision into immediate execution, treating delay as an obstacle to disciplined and purposeful action.

Source details

The Mastery of Destiny, “Training of the Will,” rule four; Wikisource 1909 text. It is practical self-discipline advice in Allen’s period framework.

Source identified12
Holiness alone is undying peace.

“Holiness alone is undying peace.”

Allen contrasts lasting peace with temporary comfort or outward victory, then immediately connects the durable state he describes with self-control and an increasing orientation toward wisdom.

Source details

The Way of Peace, “The Realization of Perfect Peace,” Project Gutenberg #10740. The sentence follows Allen’s contrast between temporary peace from comfort or worldly victory and what he calls the enduring “Peace of Heaven”; the theological framework is retained rather than recast as clinical advice.

Source identified13
This inward peace, this silence, this harmony, this Love, is the Kingdom of Heaven.

“This inward peace, this silence, this harmony, this Love, is the Kingdom of Heaven.”

Allen describes spiritual fulfillment as an inward condition of peace, harmony, and love rather than as a reward measured primarily by external circumstance.

Source details

The Way of Peace; the sentence belongs to Allen’s account of the inward qualities he associates with spiritual peace and selfless love.

Source identified14
As you succeed in overcoming self you will begin to see things in their right relations.

“As you succeed in overcoming self you will begin to see things in their right relations.”

For Allen, clearer perception follows disciplined work on one’s own impulses and biases; self-mastery changes not only conduct but the proportions in which problems are seen.

Source details

The Way of Peace; Allen links self-mastery with clearer perception and a less distorted relationship to circumstances and other people.

Source identified15
Of your own accord you cling to your unrest; of your own accord you can come to abiding peace.

“Of your own accord you cling to your unrest; of your own accord you can come to abiding peace.”

Within Allen’s spiritual framework, the line emphasizes personal participation in habits of unrest and in the disciplined change he believes can lead toward a more settled inward life.

Source details

The Way of Peace, “The Realization of Perfect Peace,” Project Gutenberg #10740. Allen places this sentence in a religious exhortation about surrendering selfish desires and entering what he calls an inward resting-place; it is period spiritual teaching, not a claim that distress is always voluntarily chosen.

Source identified16
Only the Peace of Heaven endures through all trial, and only the selfless heart can know the Peace of Heaven.

“Only the Peace of Heaven endures through all trial, and only the selfless heart can know the Peace of Heaven.”

The peace Allen values is tested by adversity: he associates durability under trial with a heart less dominated by self-centered demand and reactive desire.

Source details

The Way of Peace; Allen contrasts temporary comfort with a spiritual peace that he says remains stable through trial.

Source identified17
The end of meditation is, therefore, direct knowledge of Truth, God, and the realization of divine and profound peace.

“The end of meditation is, therefore, direct knowledge of Truth, God, and the realization of divine and profound peace.”

Allen describes meditation as a disciplined route toward direct understanding and settled inward peace rather than as passive daydreaming or escape.

Source details

The Way of Peace, “The Power of Meditation”; Allen closes his account of meditation by connecting sustained contemplation with knowledge of truth and profound peace.

Source identified18
To be in the world and yet not of the world is the highest perfection, the most blessed peace, is to achieve the greatest victory.

“To be in the world and yet not of the world is the highest perfection, the most blessed peace, is to achieve the greatest victory.”

Allen defines peace as freedom from being inwardly ruled by surrounding pressures, presenting self-command and spiritual detachment as a deeper victory than external conquest.

Source details

The Way of Peace; Allen contrasts inward spiritual independence with being carried along by the impulses and conflicts of the surrounding world.

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